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that the Keepers of the said Conventicles or private meetings having become more numerous and bold, the General Assembly at Aberdeen in the Year 1640 took the Matter into Consideration; and that Mr. Dickson and Mr. Rutherford pleaded vehemently for the said conventicles, till Mr. Guthrie (that is, the Bishop himself) took the Paper out of his Pocket, which had been signed by Mr. Henderson and Mr, Dickson in all their names: And then, says the Bishop, Mr. Dickson was silent; whereupon the Act past unanimously against late Meetings.

But every Body may see that the above Account given by the Bishop is both false and inconsistent; there was no such Act as he reports past at the Assembly at Aberdeen 1640. No Body that know the Characters of Ministers Rutherford and Dickson will believe that they favoured the Brownistical Way, or that they would open in an Assembly a Conclusion signed with their own hands: It is plain that the perfidious Prelate has laid the whole Story with a Design to defame these excellent and worthy Men; and it is likewise plain that there was no such Meeting in Henderson's Chamber, concluded an Article of our Directory, which had not a Being in 1647, that is, seven Years thereafter: Therefore, if our Author had not a Design to impose upon the world when he cites Guthrie's Memoirs, he has quoted him without any Manner of Judgment or Consideration.

Our Author tells us, He is far from condemning private Meetings for Prayer and Conference; he owns, that Fellowship meetings, if rightly managed, are probable: But in the mean Time he insists only upon the Abuse of them; he never tells us wherein they are probable. He gives us a Quotation from Mr. Durham on Scandal, Part 3. Chap. 15. and we have only the one Half of. what Mr. Durham says upon Fellowship-meetings, namely, what he says upon the Abuse of them; but what is said by that great Man upon the