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EEIGN OF MUEAD 103 the Turks, and Murad, stimulated by a certain mufti, soon learned to become a fanatical persecutor of even his own Christian subjects. He increased the amount of taxes which they had to pay, and generally made their burdens heavy. But by far the heaviest of those burdens was caused by the organisation of the body of ' New Troops ' established by Orchan and known as Janissaries. He decreed a law, said to be founded upon the sacred text of the Koran, that the Christians should be required to give to himself absolutely one in five of their children. From the boys thus obtained, he established the famous corps whose deeds were to make them for ever famous. 1 At the commencement of his reign, Murad turned to conquest. The work of Orchan had been to establish and compact Ottoman rule in Asia Minor. That of his successor was mainly to carry out a similar policy in Europe. After capturing Heraclia on the Black Sea, he crossed over into Thrace and occupied Adrianople, seized Didymotica and Chorlou, overran the whole country between Constantinople and Bulgaria, and sent his ships to plunder the Greek islands. In return for the fanaticism with which they had inspired him, he promised that one fifth of the spoil captured by land and sea should be given to the mollahs. When the sale of Christian captives took place, he took care, says Ducas, 2 that the young, the well set-up, and the strong men should be bought at a low price to be added to the Janis- saries. The few remaining Turkish emirs in Asia Minor whose territories had not been gained by the Ottomans joined forces to resist the new sultan. At the same time the Serbians, Bulgarians, and Hungarians, all of whom had become alarmed at Murad's progress, declared war upon him. Compelled in 1363 to defend himself against the emirs to the east and south of his territories in Asia Minor, he was sufficiently strong to force the emperor to bind himself not merely to give aid to him in Asia but not 1 I reserve my description of the Janissaries for a later chapter. 2 Ch. xxiii.