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THE BECONCILIATION SEKVICE, 1452 205 Meantime the congregation in the Great Church, after listening to a sermon from the cardinal, formally gave their consent to the Union on condition that the decrees of Florence should be again examined and, if need be, revised. A Mass was celebrated in which Eoman and Greek priests took part ; the names of Nicholas the Fifth and the restored Patriarch Gregory were joined in the prayers, and both the cardinal and the patriarch shared in the celebration in token that the old schism was at an end and that the great recon- ciliation had been accomplished. The reconciliation was, however, a delusion and a sham. Many who accepted it, says Ducas, gave utterance to the thought, ' Wait until we have got rid of Mahomet, and then it will be seen whether we are really united with these Azymites.' Notaras, the grand duke and subject of highest rank in the city, was reported to have declared that he would rather see the phakiola of the Turk than the veil of the Latin priest. Those who conformed did so under compulsion. They agreed with the mob in regarding the Latin priests as the representatives of a foreign tyranny. The most devout among the citizens were the most opposed to a change of belief in order to obtain a temporal advantage. Without going so far as Lamartine, who says * L'Eglise avait tue la patrie,' we may safely admit that it had greatly divided the people in presence of their great enemy. We have now arrived at a period within a few months of the final siege of the city and have to limit our attention to the struggle which is about to take place over against its walls, to the incidents of this epoch-marking event, and to the dramatis personae of the contest.