Page:Destruction of the Greek Empire.djvu/370

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330 DESTEUCTION OF THE GEEEK EMPIRE urging them once more to be daring and steadfast, and promised that in such a cause, by the grace of God, they would win. 1 We have nothing to enable us to judge whether the emperor possessed the power of utterance which at various periods in the world's history has enabled great soldiers to kindle the enthusiasm of their followers. If ever occasion demanded such power, beyond doubt it was the present. One advantage at least the orator possessed : he had an audience entirely in sympathy with him. "Whether he succeeded or not in inspiring them with a confidence which he can hardly have himself felt may be doubted. But that all were determined to follow the emperor and to sacrifice ' wives and children and their own lives ' in defence of him and their ancient city is attested by both reporters. The leaders, after the fashion still prevalent in Eastern Europe, embraced and asked forgiveness of each other, as men who were ready to die, and, solemnly devoting themselves to the cause of the emperor, repaired to the great church of Hagia Sophia, 'to strengthen themselves by prayer and the reception of the Holy Mysteries, to confirm their vows to fight, and, if need be, unmindful of all worldly interests, to die for the honour of God and of Christianity.' Last The great ceremony of the evening and one that must service in always stand out among the world's historic spectacles was fophia. the last Christian service held in the church of Holy Wisdom. The great church had not been regularly used since the meeting of December 12, which had led to so much heart- burning and ill-will. Now, at the moment of supreme danger for Constantinople, the fairest monument of Eastern Christendom was again opened. The emperor and such of the leaders as could be spared were present and the building was once more and for the last time crowded with Christian worshippers. It requires no great effort of imagination to picture the scene. The interior of the church was the most beautiful which Christian art had produced, and its beauty was enhanced by its still gorgeous fittings. Patriarch and 1 Phrantzes, 271-8 ; Leonard, 97.