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THE EINAL STBUGGLES 361 with worshippers who had passed the night in prayers to the Saint for the safety of the city. The 29th of May was her feast, and a procession of worshippers was met and attacked by a band of Turks, who had made their way to the Plateia, probably the present Vefa. Those who took part in the procession, mostly women, were apparently among the first victims after the capture of the city. The Greek and Italian ships had for some time, with the aid of the defenders, prevented the men from the Turkish vessels from scaling the walls. When, however, the Turkish sailors succeeded in making their entry into the city, the Christian ships began to take measures for their own safety. The neighbouring gates had been thrown open, and the Turkish sailors joined their countrymen in the plunder and slaughter. Their ships both in the Horn and on the side of the Marmora were, according to Barbaro, absolutely deserted by their crews in their eagerness after loot. The defenders fled to their homes, and Ducas regret- General fully observes that in so doing some were captured ; others throughout found neither wife, child, nor possessions, but were them- Clty * selves made prisoners and marched off. The old men and women who could not walk with the other captives were killed and their babes thrown into the streets. From the moment it was known that the Turkish troops had entered there was a general and well-founded panic. The Moscovite says that there was fighting in the streets, that the people threw down upon the invaders tiles and any available missiles, and that the opposition was so severe that the pashas became afraid and persuaded the sultan to issue an amnesty. But the story is improbable. There were few men within the city capable of fighting except those who had been at the walls. When there became a ' Sauve qui peut ! ' these men hastened, as Ducas reports, to their homes. That many of the fugitives, even old men and women, knowing the fate before them and their children, may have fought in desperation, willing to die rather than be captured by an enemy who spared neither men in his cruelty nor women in his lust, is likely enough, but that there was