language, not merely of Christian faith, but of its Roman dialect. We find her speaking at once, and to the manner born. Could anything, by possibility, be narrower than certain perished sections of evangelical religion in England, it would be certain sections of ultramontane religion in France; but Miss Vaughan has acquired all the terminology of the latter, all the intellectual bitterness, all the fatuities, as one might say, in the space of five minutes. When she has wearied of her memoirs at the moment, or has reached, after the manner of the novelist, some crucial point in her narrative, she breaks off abruptly, brackets à suivre, and proceeds to an account of the latest wonder-working image, or a diatribe against spirit manifestations in the typical manner of the French clerical press. To be brief, Miss Vaughan has adopted, body and soul, precisely those abuses which Catholics of intelligence earnestly desire to see expunged from their great religion. She has probably never heard of the Forged Decretals, but she would defend their authenticity if she had; she has probably never heard of the cor-
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