religious aspiration and its adoring love of Christ.
When Vaughan came up to London, it was as a man who was somewhat out of joint with English, in spite of his Oxford career, because he was a Welsh speaking man, and when he took to writing books, he apologises for his awkward diction. He accentuates also his youth, which would be warrantable at the age of twenty-eight, but would be absurd in a writer approaching forty years. This point may be verified by any one who will refer to my edition of Vaughan's Anthroposophia Theomagica. The works of Thomas Vaughan, besidesAnthroposophia Theomagica, are Anima Magica Abscondita, published in 1650; Magia Adamica 1650, apparently forgotten by the "authentic documents" of Miss Vaughan, as are also "The Man-Mouse" and "The Second Wash, or the Moore scoured once More"—satires on Henry More, written in reply to that Platonist, who had attacked the previous books. These belong to the year 1651, as also does Lumen de Lumine; "The Fame and Confession of the Fraternity
