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history, she is not above tampering with the sense of printed books. The worshippers of Lucifer are represented as invariably terming their divinity the "good God"—Dieu bon,—or our God—notre Dieu—to distinguish him from the God of the Adonaïtes, and the references made to the Deity by Philalethes in the "Open Entrance" she falsely translates by these Luciferian equivalents, thus creating an impression in the minds of the ignorant that he is not speaking of the true Divinity. After this it will hardly surprise my readers that a pretended translation from a MS. of Gillermet de Beauregard, which she states to be preserved in the archives of the Sovereign Patriarchal Council of Hamburg, is simply stolen from an Instruction à la France sur la vérité de l'Histoire des Frères de la Roze-Croix, by Gabriel Naudé, who ridiculed and reviled the Order. I submit in conclusion that, in view of the facts already elicited, it is not worth while to inquire into the value of the episode concerned with the judicial murder of Archbishop Laud, and to elaborately argue that Oliver Cromwell was the last person