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he owed his initiation only to God and to his individual studies. Secondly, the practice of ceremonial magic, which is what the witnesses understand by theurgy, is a practice condemned by Lévi, except as an isolated experiment to fortify intellectual conviction as to the truth of magical theorems. He attempted it for this purpose in the spring of the year 1854, and having satisfied himself as to the fact, he did not renew it. Thirdly, the philosophy of Éliphas Lévi is in direct contrast to Manichæan doctrine; it cannot be explained by dualism, but must be explained by its opposite, namely, triplicity in unity. He shows that "the unintelligent disciples of Zoroaster have divided the duad without referring it to unity, thus separating the pillars of the temple, and seeking to halve God" (Dogme, p. 129, 2nd edition). Is that a Manichæan doctrine? Again: "If you conceive the Absolute as two, you must immediately conceive it as three to recover the unity principle" (Ibid.). Once more: "Divinity, one in its essence, has two fundamental conditions of being—necessity and liberty" (Ibid.,