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be quite out of place at the close of the present inquiry, which, from a wholly independent standpoint, has sought to justify a great fraternity from a singularly foul aspersion, to attempt enforcing upon Masons a special view of their institution, but it is desirable, at the same time, to be just towards the Catholic Church, and to affirm that we, as mystics, are on this point substantially in agreement with her. The connection in question was for a time visible, and remains in historical remembrance; from the beginning of its public appearance till the close of the eighteenth century, the history of Masonry is part of transcendental history. That connection has now ceased to manifest, but there is another which is integral and permanent, and is a matter of common principles and common objects. Let it be remembered, however, that connection is not identity; it is not intended to say that the threshold of Masonry is a gate of Mysticism, but that there is a community of purpose, of symbolism, of history, and indirectly of origin, between the two systems.