VIII. EXPOSTULATION.
MY God, my God, I have a warning from the wise man, that when a rich man speaketh, every man holdeth his tongue, and, look, what he saith, they extol it to the clouds; but if a poor man speak, they say, What fellow is this? And if he stumble, they will help to overthrow him[1]. Therefore may my words be undervalued, and my errovs aggravated, if I offer to speak of kings; but not by thee, O my God, because I speak of them as they are in thee, and of thee as thou art in them. Certainly those men prepare a way of speaking negligently or irreverently of thee, that give themselves that liberty in speaking of thy vicegerents, kings: for thou who gavest Augustus the empire, gavest it to Nero too; and as Vespasian had it from thee, so had Julian: though kings deface in themselves thy first image in their own soul, thou givest no man leave to deface thy second image, imprinted indelibly in their power. But thou knowest, O God, that if I should be slack in celebrating thy mercies to me exhibited by that royal instrument, my sovereign, to many other faults that touch upon allegiance, I should add the worst of all, ingratitude, which constitutes an ill man; and faults which are defects in any particular function, are not so great as those that destroy our humanity. It is not so ill to be an ill subject as to be an ill man; for he hath an universal illness, ready to flow and pour out itself into any mould, any form, and to spend itself in any function. As therefore thy Son did upon the coin, I look upon the king, and I ask whose image and whose inscription he hath, and he hath thine; and I give unto thee that which is thine; I recommend his happiness to thee in all my sacrifices of thanks, for that which he enjoys, and in all my prayers, for
- ↑ Ecclus. xiii. 23.
