live or die; for thy servant David made it[1], when he put himself into thy protection for his life; and thy blessed Son made it, when he delivered up his soul at his death: declare thou thy will upon me, O Lord, for life or death in thy time; receive my surrender of myself now; into thy hands, O Lord, I commend my spirit. And being thus, O my God, prepared by thy correction, mellowed by thy chastisement, and conformed to thy will by thy Spirit, having received thy pardon for my soul, and asking no reprieve for my body, I am bold, O Lord, to bend my prayers to thee for his assistance, the voice of whose bell hath called me to this devotion. Lay hold upon his soul, O God, till that soul have thoroughly considered his account; and how few minutes soever it have to remain in that body, let the power of thy Spirit recompense the shortness of time, and perfect his account before he pass away: present his sins so to him, as that he may know what thou forgivest, and not doubt of thy forgiveness; let him stop upon the infiniteness of those sins, but dwell upon the infiniteness of thy mercy; let him discern his own demerits, but wrap himself up in the merits of thy Son Christ Jesus; breathe inward comforts to his heart, and afford him the power of giving such outward testimonies thereof, as all that are about him may derive comforts from thence, and have this edification, even in this dissolution, that though the body be going the way of all flesh, yet that soul is going the way of all saints. When thy Son cried out upon the cross, My God, my God, why hast thou forsaken me? he spake not so much in his own person, as in the person of the church, and of his afflicted members, who in deep distresses might fear thy forsaking. This patient, O most blessed God, is one of them; in his behalf, and in his
- ↑ Psalm xxxi. 5.
