trivance; of human design, thought, wisdom, and intelligence. Since therefore the effects resemble each other, we are led to infer, by all the rules of analogy, that the causes also resemble; and that the Author of Nature is somewhat similar to the mind of man; though possessed of much larger faculties, proportioned to the grandeur of the work which he has executed. By this argument a posteriori, and by this argument alone, do we prove at once the existence of a Deity, and his similarity to human mind and intelligence.
I shall be so free, Cleanthes, said Demea, as to tell you, that from the beginning I could not approve of your conclusion concerning the similarity of the Deity to men; still less can I approve of the mediums by which you endeavour to establish it. What! No demonstration of the Being of a God! No abstract arguments! No proofs a priori!Are
