another sect, which mended matters with a jargon about "the Centre of Truth:" holding that Man had got out of the Centre of Truth—which did not need much demonstration—but had not got out of the Circumference, and that he was to be kept from flying out of the Circumference, and was even to be shoved back into the Centre, by fasting and seeing of spirits. Among these, accordingly, much discoursing with spirits went on—and it did a world of good which never became manifest.
But, the comfort was, that all the company at the grand hotel of Monseigneur were perfectly dressed. If the Day of Judgment had only been ascertained to be a dress day, everybody there would have been eternally correct. Such frizzling and powdering and sticking up of hair, such delicate complexions artificially preserved and mended, such gallant swords to look at, and such delicate honour to the sense of smell, would surely keep anything going, for ever and ever. The exquisite gentlemen of the finest breeding wore little pendent trinkets that chinked as they languidly moved; these golden fetters rang like precious little bells; and what with that ringing, and with the rustle of silk and brocade and fine linen, there was a flutter in the air that fanned Saint Antoine and his devouring hunger far away.
Dress was the one unfailing talisman and charm used for keeping all things in their places. Everybody was dressed for a Fancy Ball that was never to leave off. From the Palace of the Tuileries, through Monseigneur and the whole Court, through the Chambers, the Tribunals of Justice, and all society (except the scarecrows), the Fancy Ball descended to the Common Executioner: who, in pursuance of the charm, was required to officiate "frizzled, powdered, in a gold-laced coat, pumps, and white silk stockings." At the gallows and the wheel—the axe was a rarity—Monsieur Paris, as it was the episcopal mode among his brother Professors of the provinces, Monsieur Orleans, and the rest, to call him, presided in this dainty dress. And who among the company