posed from the presbyterate, not because the teaching of his book was heretical, but because its narrative was an imposture.
Of edd. the best is Tischendorf's (in his Acta Apost. Apocrypha, p. 40; 1851). For Eng. translations see Hone's Apocryphal N.T. p. 83, and Clark's Ante-Nicene Libr. vol. xvi. p. 279. The principal authorities on which this article is based have been specified. To Dr. Schlau's work it is largely indebted for its materials, and in some cases for its conclusions. For further discussion of the story see Tillem. Mém. t. ii. p. 60 (2nd ed.); Spanheim, Hist. Christiana, i. 11; Ittig, de Bibliothecis, c. xx. p. 700; Ritschl, Die Entstehung der altkath. Kirche (2 Aufl.), pp. 292–294 ; Harnack, Zeitschrift f. Kirchengesch. ii. pp. 90–92; Ramsay, Church in Roman Empire before 170 (2nd ed. Lond. 1893). pp. 375–428; and by the same, A Lost Chapter of Early Christian Hist. (Acta Pauli et Theclae), in Expositor, 1902, pp. 278–295.
[J.GW.]
Themistius. [AGNOËTAE.]
Theoctistus (2), bp. of Caesarea in Palestine, who on Origen's visit to Palestine received him at Caesarea and, like Alexander of Jerusalem, permitted him, though still a layman, to preach before him (Phot. Cod. 118). On the remonstrance of Origen's bishop, Demetrianus, he joined with Alexander in a letter defending their conduct (Eus. H. E. vi. 19). Later, c. 230, Theoctistus and Alexander ordained Origen (ib. vi. 8, 23). Theoctistus probably died when Xystus was bp. of Rome 257–259, and was succeeded by Domnus (ib. vii. 14). Clinton, Fasti Romani, i. 245, 271, 287, No. 83; Le Quien, Or. Christ. iii. 541.
[E.V.]
Theoctistus (3) Psathyropola (Ψαθυροπώλης), or the cake-seller, the head of a sect among the Arians of Constantinople c. 390. His followers were called, from his occupation, Psathyrians. Led by a certain Marinus from Thrace, they maintained that the First Person of the Trinity was in a proper sense Father, and so to be styled before the Son existed; while their opponents, the followers of the Antiochene Dorotheus, maintained that He was only a Father after the existence of the Son. A large party of the Arian Goths, taught by their bp. Selena, adopted the Psathyrian view, which continued to divide the church of Constantinople for 35 years, till in the reign of Theodosius Junior a reconciliation was effected (Socr. H. E. v. 23).
[G.T.S.]
Theodebert (1) I., king of the Franks (534–548), the most capable and ambitious of the Merovingian line after Clovis. For the extent of the kingdom inherited from his father in 533 see THEODORICUS I. It was increased in 534 by a portion of the now finally conquered Burgundy (Marius, Chron. ad ann. 534). In 538 an army of Theodebert's Burgundian subjects entered Italy with his connivance and helped the Goths to conquer Milan (Procop. de Bell. Gotth. ii. 12; Marius, Chron. ad ann.). In 539 Theodebert, invading Italy at the head of 100,000 Franks, overran a great part of Venetia, Liguria, and the Cottian Alps, till hunger and disease drove the remnant of his army back to France (Marius, ann. 539; Marcell. Chron. ann. 539; Procop. u.s. 25). Death cut short his ambitious projects in 548.
Theodebert was perhaps the best of the Merovingian kings. Marius calls him "the Great" (Chron. ad ann. 548); and according to Gregory of Tours, when he had come to the throne "he shewed himself governing with justice, honouring the priests, doing good to the churches, succouring the poor and distributing benefits charitably and liberally " (Hist. Franc. iii. 25, 36). Instances of his good qualities appear in his liberality to the churches of the Auvergne, which his father had plundered (iii. 25), and his generosity to the impoverished city of Verdun, at the suit of their bishop (iii. 34). See, too, Aimoin, ii 25, and the letter of Aurelianus; archbp. of Arles, in Bouquet, iv. 63.
[S.A.B.]
Theodelinda, queen of the Lombards, daughter of Garibald, king of the Bavarians, married to king Authari probably in 589. On Sept. 5, 590, Authari died (Greg. Epp. i. 17). Theodelinda, taking counsel with her wise men, chose in Nov. Agilulf, the duke of Turin, a kinsman of her late husband (Paul. Diac. iii. 55), who in the following May was accepted by all the Lombards as king in Milan. The Lombards, like the other Teutonic nations, except the Franks, had received Christianity under an Arian form, to which they still adhered. Further, nearly all who held the orthodox creed in the territories conquered by the Lombards were in schism from their refusal to accept the fifth general council which had condemned the Three Chapters. In this complication the position of Theodelinda was peculiar. By her influence king Agilulf became eventually a Catholic, though apparently not till after A.D. 603 (Greg. Epp. xi. 4; xiv. 12), gave munificently to the church, and restored the orthodox bishops to their positions (Paul. Diac. iv. 6). On the other hand, she continued to support the Three Chapters, threatened to withdraw from communion with Constantius, archbp. of Milan, and refused to accept the fifth council (Greg. Epp. iv. 2, 3, 4, 38, 39; cf. Columbanus, Epp. 5 in Migne, Patr. Lat. lxxx. 274). Gregory touches this difference most delicately, and was, notwithstanding, on most friendly terms with Theodelinda. Mainly by her influence Agilulf was induced to make peace (Paul. Diac. iv. 8; Greg. Epp. ix. 42, 43), and Gregory congratulated her upon the birth of her son Adaloald in 602, and sent him a cross containing a piece of the true cross and a lection from the gospels, and three rings to his sister Gundiperga. Theodelinda built and endowed the basilica of St. John Baptist at Monza. After the death of Agilulf in 616, Adaloald succeeded with Theodelinda as regent. The date of her death was probably before 626 (Paul. Diac. iv. 41). Her crown, the most ancient in existence except the Iron Crown, her fan, her comb, the golden hen and chickens she gave to the church, and the cross sent by Gregory, are still preserved in the treasury of the cathedral at Monza.
[F.D.]
Theodora (10) I., empress, wife of Justinian I., daughter of Acacius, a bear-keeper at the amphitheatre at Constantinople, who died in the reign of Anastasius when she was 7 years old. When old enough, she appeared on the stage, as her elder sister had done. Though from the whole animus of his work and the absolute silence of all other writers we may
