ATHENAE. munication between the theatre and the Odeium of Herodes. Perhaps they are the remains of the Porticus Eumenia, which appears from Vitruvius (l. c.) to have been close to the theatre. For an account of the theatre itself, see p. 284.
In proceeding from the theatre Pausanias first mentions the Tomb of Talos or Calos, below the steep rocks of the Acropolis, from which Daedalus is said to have hurled him down. Pausanias next comes to the Asclepieium or Temple of Asclepius, which stood immediately above the Odeium of Herodes Atticus. Its site is determined by the statement that it contained a fountain of water, celebrated as the fountain at which Ares slew Halirrhothius, the son of Poseidon. Pausanias makes no mention of the Odeium of Herodes, since this building was not erected when he wrote his account of Athens. [See p. 286.] Next to the Asclepieium Pausanias, in his ascent to the Acropolis, passed by the Temple of Themis, with the Tomb of Hippolytus in front of it, the Temple of Aphrodite Pandemus and Peitho, and the Temple of Ge Curotrophus and Demeter Chloe. At the temple of Aphrodite Pandemus, Pausanias was again close to the statues of Harmodius and Aristogeiton. [See p. 297, a.] The proximity of this temple to the tomb of Hippolytus is alluded to by Euripides (Hippol. 29, seq.). The temple of Ge and Demeter was probably situated beneath the temple of Nike Apteros. At the foot of the wall, supporting the platform of the latter temple, there are two doors, coeval with the wall, and conducting into a small grotto, which was probably the shrine of Ge and Demeter. It was situated on the right hand of the traveller, just before he commenced the direct ascent to the Propylaea; and from being placed within a wall, which formed one of the defences of the Acropolis, it is sometimes described as a part of the latter. (Soph, ad Oed, Col. 1600; Suid. s. v. Kovporpo^s T^.) The position of this temple is illustrated by a passage in the Lysistrata of Aristophanes (829), where, the Athenian women being in possession of the Acropolis, Lysistrata suddenly perceives a man at the temple of Demeter Chloë approaching the citadel:
AT. lalb, lobj ymnwctf .... Mp* &r8p' 6p& vpofftSm .... IT. notf 8* ^ffrly, terrls 4ori AT. vapa rh Tilt 'XXAns,
The Eleusinium, which Pausanias had mentioned (i. 14. § 3) in the description of his second route [see p. 297, b], Leake conjectures to have been the great cavern in the middle of the rocks at the eastern end of the Acropolis. The Eleusinium is said by Clemens of Alexandria (Protrept. p. 13, Sylburg), and Arnobius (adv. Gent. vi. p. 193, Maire) to have been below the Acropolis. The Eleusininm is also mentioned by Thucydides (ii. 15) and Xenophon (Hipparch. 3), but without any positive indication of its site.
6. Sixth Part of the Route of Pausanias.—The Acropolis, Areiopagus and Academy. (Paus. i. 22. § 4–30.)
The Acropolis has been already described. In descending from it Pausanias notices the cave of Pan and the Areiopagus [see pp. 286, 281], and the place near the Areiopagus, where the ship was kept, which was dragged through the city in the great Panathenaic festival, surmounted by the Peplus of ATHENAE. 301 Athena as a sail (i. 29. § 1). He then proceeds through Dipylum to the outer Cerameicus and the Academy. The two latter are spoken of under the suburbs of the city.
H. Districts of the Asty.
It is remarked by Isocrates that the city was divided into (Ctf/uoi and the ootmtry into T^iioi (SicAtJ^c- ¥01 'n)r ^i' viKkv fford m^ftof , t^v Zk xApay jrarcl H/wvs, Areop. p. 149, ed. Steph.). In consequence of this remark, and of the frequent opposition between the irois and the S^/ftoi, it was formerly maintained by many writers that none of the Attic demi were within the city. But since it has been proved beyond doubt that the contrary was the case, it has been supposed that the city demi were outside the walls when the demi were established by Cleisthenes, but were subsequently included within the walls upon the enlargement of the city by Themistocles. But even this hypothesis will not apply to all the demi, since Melite and Cydathenaeum, for example, as well as others, must have been included within the city at the time of Cleisthenes. A little consideration, however, will show the necessity of admitting the division of the city into the demi from the first institution of the latter by Cleisthenes. It is certain that every Athenian citizen was enrolled in some damns, and that the whole territory of Attica was distributed into a certain number of demi. Hence the city must have been formed by Cleisthenes into one or more demi; for otherwise the inhabitants of the city would have belonged to no demus, which we know to have been impossible. At the same time there is nothing surprising in the statement of Isocrates, since the demi within the walls of Athens were few, and had nothing to do with the organization of the city. For administrative purposes the city was divided into kw/uu or wards, the inhabitants being called KoffifJTai. (Comp. Aristoph. Nub. 966, Lysistr. 5; Hesych. s. v. KMfuu.')
The following is a list of the city demi:—
1. Cerameicus (Ktpafuutdf : Eth. Kcpa/tci;p), divided into the Inner and the Outer Cerameicus. The Inner Cerameicus has been already described, and the Outer Cerameicus is spoken of below. [See p. 303.] The two districts formed only one demus, which belonged to the tribe Acamantis. Wordsworth maintains (p. 171) that the term Inner Cerameicus was used only by latter writers, and that during the Peloponnesian war, and for many years afterwards, there was only one Cerameicus, namely, that outside the walls. But this opinion is refuted by the testimony of Antiphon, who spoke of the two Cerameici (ap. Harpocrat. s. v.), and of Phanodemus, who stated that the Leocorium was in the middle of the Cerameicus (ap. Harpocrat s. v. AwKSptov).
2. Melite (McAin;: Eth. McXircis), was a demus of the tribe Cecropis, west of the Inner Cerameicus. The exact limits of this demus cannot be ascertained; but it appears to have given its name to the whole hilly district in the west of the Asty, comprising the hills of the Nymphs, of the Pnyx and of the Museium, and including within it the separate demi of Scambonidae and Collytus. Melite is said to have been named from a wife of Hercules. It was one of the most populous parts of the city, and contained several temples as well as houses of distinguished men. In Melite were the Hephaesteium, the Eurysaceium, the Colonus Agoraeus [respecting these three, see p. 298]; the temple of Hercules Alexicacus [see p. 296, a]; the Melanippeium, in which
