Page:Dictionary of National Biography volume 04.djvu/399

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Berrow
395
Berry

1722 he was presented to St. Andrew's Undershaft, and thereupon resigned his lectureship at Queenhithe. He was known privately as author of 'A seasonable Review of Mr. Whiston's Account of Primitive Doxologies,' 1719, and of 'A Second Review,' also 1719. In 1723-4 was delivered his 'Historical Account of the Trinitarian Controversy,' being the Lady Moyer's lecture, published 1725. In 1731 followed 'A Defence of some Passages in the Historical Account,'

On 17 Nov. 1724 he married Mary Hudson. On 16 June 1727 he was elected fellow of Eton College, and for the remainder of his life took special interest in this foundation. Eton became his summer residence. In 1780-1 he preached the Boyle lecture, published in 1733 (2 vols. 8vo). In 1733 appeared his 'Brief Remarks on Mr. Chandler s Introduction to the History of the Inquisition.' There were other occasional sermons and tractates. He died on 5 Feb. 1749-50, in his sixty-second year. His brother John [q. v.] published posthumously two volumes sermons, entitling them 'Christian Doctrines and Duties explained and recommended in xl Sermons' (1751). 

[Memoir by John Berriman in his Christian Dfxitrines, 1751; The Good Christian never dies, by Glocester Ridley, 1750; Chandlers Answer to William Berriman, D.D., 1733; with A Second Letter, 1733, and A Vindication against the Misrepresentations of William Berriman, 1734; Biog. Brit.; Wilson's Dissenting Churches, ii. 365.]

A. B. G.


BERROW, CAPEL (1715–1782), divine, was born in 1716, son of Capel Berrow; (of Christ's College, Cambridge, B.A. 1703, M.A. 1712), chaplain to William, Earl Cowper, and for forty years the curate of Northill, Bedfordshire, who died 28 Oct. 1761 (Lysons, Bedfordshire, 120). He was admitted into Merchant Taylors' School 16 Oct. 1728, and became head scholar in 1733 (Robinson, M. T. School Register). He proceeded to the university of Oxford, matriculated a commoner of St. John's College 7 Sept. 1734, proceeded B.A. 1 June 1738, M.A. of Christ's College, Cambridge, 1758. He became curate of St. Botolph's, Aldersgate, March 1741, and afterwards of St. Austin's, and on 12 July 1744 was chosen lecturer of St. Benedict and Paul's Wharf. The title-pages of his different books show his further offices and dignities, as follows: 'Theological Dissertstions by Capel Berrow, A.M. Rector of Rossington, Northamptonshire; Lecturer of St. Bennet's and St. Peter Paul's Wharf, and Chaplain to the Honourable Society of Judges and Serjeants in Serjeants' Inn,' 1782. This work was simply a binding-up together on his death of the unsold copies of his separately issued writings: (1) 'Remarks on the Rt. Rev. Dr. Sherlock s Discourses on the Use and Intent of Prophecy: in a Letter formerly sent to his Lordship.' (2) 'On Predestination, Election, Reprobation, and Future Punishments.' (3) 'A few Extracts from a Discourse concerning Origen and the Chiefest of his Opinions; first printed in the year 1661.' (4) 'Observations on the End and Design of Christ's Death.' (5) 'Deism not consistent the with the Religion of Reason and Nature.' (6) 'A Lapse of Human Souls in a State of Pre-existence, the only Original Sin and the Ground Work of the Gospel Dispensation.' Among the subscribers to the collective volume stands 'Samuel Johnson,' who in the 'Rambler' had discussed Berrow's speculations. The last, originally published in 1766, is his only book now remembered. Berrow never mentions the Jesuit writer, G. H. Bougeaut, from whose 'Amusement Philosophique sur le Langage des Bestes,' translated into English in 1739 (there was a '2nd edition corrected,' 1740), he derived nearly all his theories. Nor does Berrow refer to Hildrop's Examination of Father Bougeaut's Philosophical Amusement,' 1742, from which he also borrowed. Berrow brings in, in the most reckless and uncritical way, the most famous names as holding the doctrine of 'the lapse of souls in a state of pre-existence.' His work is a farrago of ill-digested learning. While Bougeaut jested, Berrow was as grave as a judge. Local inquiries show that he was non-resident at Rossington. Various occasional sermons (1746 onward) were also published by him. He died on 5 Oct. 1782.

[Rawlinson MSS. 4to. 6304, Bodleian Library; Notes and Queries, 2nd series, xi. 341, 417; Gent. Mag. lii. 503; communications from Rossington and London parishes; Berrow's Works.]

A. B. G.


BERRY, CHARLES (1783–1877), unitarian minister, was born 10 Nov. 1783 at Romsey, Hants; a direct descendant of James Berry [q. v.], colonel of a regiment of horse, and afterwards one of Cromwell's major-generals; whose son John, a London West India merchant, married Anne, daughter of Sir Charles Wolseley, and was father of Rev. Charles Berry, of Shrewsbury (d. 1741, æt. 41). This presbyterian minister's son John was a jeweller at Birmingham, and father of Rev. John Berry (d. about 1821), independent minister successively at Shaftesbury, Romsey, and West Bromwich, classical tutor at Homerton College, and finally minister at Camberwell till his retirement from ill-health (so Clephan; Waddington, in Surrey Cong. Hist.