Page:Dictionary of National Biography volume 08.djvu/307

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CAMIDGE, JOHN, the younger (1790–1859), organist and composer, grandson of John Camidge the elder [q. v.] was born at York in 1790. He received his musical education from his father, Matthew Camidge [q. v.], and in 1812 graduated at Cambridge as Mus. Bac., taking his doctor's degree in 1819. About 1825 he published a volume of cathedral music of his composition, and he also adapted much classical music for use in the Anglican service, but he was principally known as a masterly executant. From his youth up he played on the organ at York Minster, and was retained at a high salary by the dean and chapter as assistant to his father. After the fire in the cathedral in 1829, Camidge devoted much attention to the construction of the magnificent new organ, which for many years was one of the finest in the world, and which was mainly built under his direction. On his father's retirement he was appointed organist of the cathedral (15 Oct. 1842), a post he held until his death, which took place at Gray's Court, Chapter House Street, York, 29 Sept. 1859. On 28 Nov. 1848 he became paralysed while playing the evening service, and never afterwards touched the organ. Camidge left one daughter and three sons, Charles, John, and Thomas Simpson. The two latter followed their father's profession, Mr. T. S. Camidge, now (1886) organist of Hexham Abbey, having acted as his deputy at York from 1848 until his death. A son of Mr. T. S. Camidge is now organist of Beverley Minster, the fifth generation of organists which this remarkable family has produced.

[Chapter Records of York Minster, communicated by Mr. C. W. Thiselton; Grove's Dict. of Music, i. 300; Gent. Mag. xxvi. 92, lxxiii. 484; Musical World for 1 Oct. 1859; information from Mr. T. S. Camidge.]

W. B. S.

CAMIDGE, MATTHEW (1758–1844), organist and composer, son of John Camidge the elder [q. v.], was born at York in 1758. At an early age he became a chorister of the Chapel Royal, where he was educated by his father's old master, Dr. Nares. On his return to York he became assistant to his father. He is said to have been the first to teach the cathedral choristers to sing from notes; previously all the services had been learnt by ear. The two Camidges also originated the York musical festivals, beginning with a performance, on a small scale, of Handel's ‘Messiah’ at the Belfry church, which led to oratorios being given with orchestral accompaniments in the minster. On the resignation of John Camidge, Matthew was appointed his successor as organist (11 Nov. 1799), a post he held until his retirement, 8 Oct. 1842. He published a considerable quantity of music for the harpsichord, organ, and piano, besides a collection of psalm tunes, a ‘Method of Instruction in Musick by Questions and Answers,’ and some church music. Camidge was married to a niece of Sheriff Atkinson of York, by whom he had three sons; two took orders, and became respectively vicar of Wakefield and canon of York, and chaplain at Moscow and Cronstadt, and the third [see Camidge, John, the younger] succeeded his father as organist of York. Camidge died 23 Oct. 1844, aged eighty-six.

[Authorities as under John Camidge the younger.]

W. B. S.

CAMM, ANNE (1627–1705), quakeress, daughter of Richard Newby, was born at Kendal, Westmoreland, in 1627. Her parents sent her, when thirteen years old, to London that, under the care of an aunt, she might perfect her education. During her residence in London she connected herself with some sect of puritans. At the end of seven years she returned to Kendal and joined a company of ‘seekers,’ part of whose worship consisted in sitting in silence. At these meetings she became acquainted with John Audland, whom she married in 1650, and by whom she had a son. Audland and his wife attended a meeting at Fairbank in 1652, which was conducted by George Fox; both joined the quakers, and were chosen preachers. Mrs. Audland's first ministerial work lay in the county of Durham, and at Auckland she was arrested for preaching and sent to gaol, but she continued her discourse from the windows of her prison. She seems to have been discharged the same night. During 1653 she was illtreated and arrested at Banbury on a charge of blasphemy. She was tried at the assizes for having affirmed that ‘God did not live,’ a perversion of the quotation she acknowledged to having used, viz. ‘Though they say the Lord liveth, surely they swear falsely’ (Jer. v. 2). The jury returned a verdict that she had been guilty of misdemeanour only, which, forming no part of the indictment, amounted to a verdict of acquittal; but the judge refused to liberate her unless she found bond for good behaviour. This she refused to give. She was committed to a prison partly underground, destitute of any means of heating, and through which ran the common sewer. She was liberated after eight months, and then seems to have constantly accompanied her husband on his preaching expeditions till his death in 1663. She remained a widow for two or three years, when she married Thomas Camm [q. v.], by