quence drew crowded audiences of all classes. His theological views were somewhat influenced by his admiration for the scientific genius and personal character of Priestley, to whose system of materialism he then inclined. From Calvinism he advanced to Arminianism, and was rather a dualist than a trinitarian, never losing faith in the divinity and atonement of our Lord. Uneasiness in his congregation was complicated by a difference with Evans, and on 11 Nov. 1790 he resigned. In January 1791 he removed to Cambridge, as the successor of Robinson, who had died in the previous June. A small section of the congregation, who thought him too orthodox, formed a secession for a short time under William Frend [q. v.] He did not shrink from pronouncing a eulogium on Priestley in reply to a sermon in July 1791 by John Clayton (1754–1843) [q. v.]; invited to his pulpit the Arian cyclopædist, Abraham Rees; formed an acquaintance with Habakkuk Crabb [q. v.], and preached his funeral sermon. At Cambridge his taste for the exact sciences was encouraged by association with Olinthus Gilbert Gregory [q. v.] He also studied Hebrew. In 1800 the delivery and publication of his discourse on ‘Modern Infidelity’ made a great sensation. Its substance had already been preached at the unitarian chapel, Lewin's Mead, Bristol, during the ministry of John Prior Estlin [q. v.]
His constitution was always delicate, and between 1802–3 he suffered severely from ill-health. By Mackintosh's advice he tried tobacco as a sedative; but in later years he added large quantities of laudanum, and even as much as 120 grains of solid opium. He had attacks of hypochondria, and his mind twice lost its balance (11 Nov. 1804–19 Feb. 1805, and 26 Nov. 1805–February 1806). His mother had been temporarily insane. Recovering under care, his restoration to health was coincident with a change in his religious views, and he dates his real ‘conversion’ from this period. Rest and removal being recommended by his physicians, he resigned his Cambridge charge on 4 March 1806. On 7 Oct. 1807 he became minister at Harvey Lane, Leicester. Here he had two congregations under his care, that in the morning being an open communion church. At Leicester he delivered (it is said at half-an-hour's notice, and without notes) his famous sermon on the death of Princess Charlotte (1817). In September 1817 the Marischal College, Aberdeen, sent him its diploma for the degree of D.D., but he never adopted the title. At the end of March 1826 he returned to Bristol, having accepted on 21 Dec. 1825 an invitation to succeed John Ryland, D.D., at Broadmead. He still read much, and now learned Italian in order to read Dante. Among English poets Milton was his idol. His early admiration for Priestley, as a philosopher, he seems to have transferred to Jeremy Bentham. Miss Edgeworth he regarded as the most irreligious writer he ever read. His ill-health increased, aggravated in 1830 by heart disease. He preached for the last time in January 1831; on 9 Feb. he attended a church meeting. He died on 21 Feb. 1831. He was married on 25 March 1808, and had five children; one son died in 1814, another son and three daughters survived him. His portrait, presenting a singular but not an intellectual visage, has often been engraved.
Hall's fame rests mainly on the tradition of his pulpit oratory, which fascinated many minds of a high order. His eloquence recommended evangelical religion to persons of taste. Dugald Stewart commends his writings as exhibiting ‘the English language in its perfection,’ which is certainly extravagant praise. His conversation, of which some fragments are preserved, was brilliant when his powers were roused by intellectual society. Except some anonymous contributions to a Bristol paper in 1786–7, his first publication was
- ‘Christianity consistent with a Love of Freedom,’ &c., 1791, 8vo (contains the reference to Priestley).
Of his other publications the chief are:
- ‘Apology for the Freedom of the Press,’ &c., 1793, 8vo.
- ‘Modern Infidelity considered with respect to its Influence on Society,’ &c., 1800, 8vo.
- ‘Reflections on War,’ &c., 1802.
- ‘The Advantage of Knowledge to the Lower Classes,’ &c.,1810, 8vo.
- ‘On Terms of Communion,’ &c., 1815, 8vo.
- ‘A Sermon occasioned by the Death of … Princess Charlotte,’ &c., 1817, 8vo.
- ‘Memoir of Thomas Toller,’ 1821, 8vo.
His ‘Works’ were collected in six volumes, 1832, 8vo, with memoir by Gregory, and essay on his character and preaching by John Foster (1770–1843) [q. v.]; the fifth volume contains many of his letters. A volume of ‘Reminiscences’ of his early sermons was published by John Greene, 1832, 8vo. ‘Selections’ from his writings, with notes by C. Badham, appeared in 1840, 8vo. A collection of ‘Fifty Sermons’ was issued in 1843, 8vo. His ‘Miscellaneous Works and Remains,’ with Gregory's memoir and Foster's essay, were included in Bohn's Standard Library, 1846, 8vo. He was one of the conductors of the ‘Eclectic Review’ (begun January 1805) and a frequent contributor.
