cluding his allegorical and poetical productions. From him we learn that Ketel in his later years took to modelling in wax, painting entirely with his fingers instead of brushes, and finally in 1600 painting with his feet alone. Ketel died at Amsterdam in 1616, and was buried on 8 Aug. in the old church there. In a will dated 16 March 1610, to which he added numerous codicils, he mentions his wife, Aeltgen Jans, apparently his second wife, and a son Andries, who died young.
Ketel frequently painted his own portrait: one, at Hampton Court, was engraved by H. Bary. Two allegorical pictures by him, ‘The Triumph of Virtue’ and ‘The Triumph of Vice,’ painted for an Amsterdam merchant, were subsequently in the collection of the Duke of Buckingham. Ketel was one of the most remarkable portrait-painters of his time, and such works of his as have survived are of the highest interest. Pieter Isaacsz, the famous painter in Denmark, was his pupil.
[Carel van Mander's Livre des Peintres, ed. Hymans, 1885; Bredius's Meisterwerke des Ryksmuseums zu Amsterdam; Bredius's Catalogue of the Ryksmuseum; Taurel's L'Art Chrétien en Hollande, ii. 176; Oud Holland, iii. 74; Obreen's Archief voor Nederlandsche Kunstgeschiedenis, iii. 62, &c.; Vertue's MSS. (Brit. Mus. Add. MS. 23068); Scharf's Catalogue of Pictures at Woburn Abbey; Law's Catalogue of the Pictures at Hampton Court; Tudor Exhibition Catalogue.]
KETEL or CHETTLE, WILLIAM (fl. 1150), hagiographer, was a canon of Beverley. He wrote a narrative ‘De Miraculis Sancti Joannis Beverlacensis,’ wherein he says that he had only entered things of which he had personal knowledge or which he had learnt from others worthy of credit. Almost all that he relates took place during the reign of William I (1066–87). Ketel dedicated his work, according to the version in the ‘Acta Sanctorum,’ to Thurstin, prior of Beverley in 1101, or, according to Leland, to Thomas, prior of Beverley. One Thomas was prior in 1092 and another in 1108. But Mr. Raine points out that the treatise contains quotations from Aelred of Beverley, whose chronicle was written about 1150, and that there was a prior Thurstin who died in 1153 or 1154. Tanner is clearly mistaken in giving Ketel the date 1320. The editors of the ‘Histoire Littéraire’ consider that Ketel (or Kecel as they spell it) was a Norman or French name; Leland suggests that it is a corruption of Aschetel.
The ‘De Miraculis’ is given in the ‘Acta Sanctorum,’ 7 May, 172–9, 3rd edit.; in the original edition it was printed from a transcript supplied by Leander Pritchard; in the last edition this version is collated with a copy in Cotton. MS. Faustina B. iv. ff. 164 b–178 a. It is also printed by Mr. Raine in ‘Historians of the Church of York and its Archbishops,’ i. 261–91 (Rolls Ser.) Ketel's style is pious and diffuse, and his work is of little interest; he is named as the author by a continuator of slightly later date. Bale ascribes to him two other treatises, ‘De Rebus Beverlacensis Ecclesiæ’ and ‘Vita S. Joannis Beverlacensis;’ but his statement is not substantiated.
[Leland's Comment. de Scriptt. p. 175; Bale, v. 5; Pits, p. 411; Tanner's Bibl. Brit.-Hib. p. 176; Hist. Litt. de la France, viii. 317–18; Hardy's Descript. Cat. Brit. Hist. iii. 369; Bollandists' Acta Sanct. 7 May, 172–9, and App.; Raine's Historians of the Church of York and its Archbishops, i. p. liv.]
KETHE, WILLIAM (d. 1608?), protestant divine, is generally believed to have been a native of Scotland. He was one of the congregation of protestant exiles at Frankfort during the Marian persecution in December 1554 (Brieff Discours, p. 26). During the ritualistic controversies among the exiles in November 1556, Kethe, with William Whittingham [q. v.] and others, removed to Geneva (ib.) Here he was frequently employed by the English congregation as a delegate to the exiles in other parts of the country, and when Mary died (1558) was sent to visit and confer with various bodies of refugees, for the purpose of bringing about reconciliation and unity of action. He seems to have remained at Geneva till 1561 (cf. ib. p. 187; Livingston, p. 66). He returned to England in that year, and was at once instituted to the rectory of Okeford Superior, in the parish of Child Okeford, Dorset. He accompanied Ambrose Dudley, earl of Warwick [q. v.], on the expedition to Havre in 1563, as ‘minister and preacher’ of the English army, and in 1569 went to the ‘north partes’ as one of the preachers to the troops which were engaged in subduing the popish rebels. His sermon (on John xv. 22) ‘made at Blandford Forum … at the session holden there … 1571,’ was published by John Daye in 1572 (8vo), with a dedication to the Earl of Warwick. A successor was appointed at Okeford Superior in 1608, which may be assumed to be the date of Kethe's death.
Kethe is now remembered chiefly for his metrical psalms, especially for his version of the 100th psalm, ‘All people that on earth do dwell.’ The latter was in some carelessly revised early psalters ascribed to Hopkins (Warton attributes it to Whittingham), but
