[q. v.], bishop of St. Andrews, is printed with one of his letters in the bishop's ‘Annals of my Early Life,’ London, 1891, 8vo.
[Gent. Mag. 1809 pt. ii. p. 255, 1810 pt. i. pp. 66, 252, 358, pt. ii. p. 159, 1811 pt. ii. p. 62, 1828 pt. i. pp. 279, 281; Martin's Privately Printed Books, p. 203; Overton and Wordsworth's Life of Christopher Wordsworth, Bishop of Lincoln, London, 1890, 8vo, pp. 3–4; Life of Mary Anne Schimmelpenninck, ed. Hankin, 1859, pp. 163–4; Wordsworth's Annals of my Early Life, pp. 3–4; Fitzgerald's Life and Letters of Lamb, i. 426; Burke's Commoners, ‘Lloyd of Dolobran;’ information from Mr. G. B. Lloyd of Edgbaston Grove, Birmingham.]
LLOYD, CHARLES, LL.D. (1766–1829), dissenting minister and schoolmaster, third son of David Lloyd, presbyterian minister at Llwyn-rhyd-owen, Cardiganshire, was born there on 18 Dec. 1766. On his father's death (4 Feb. 1779, aged 54) his education for the ministry was undertaken by his uncle, John Lloyd of Coed-lanau. His uncle, however, provided only for his schooling (1779–84) under David Davis [q. v.], who had been his father's colleague. In the autumn of 1784 he entered (with an exhibition of 10l.) the presbyterian academy, then at Swansea, under Solomon Harries (1726–1785), who was succeeded in 1785 by Josiah Rees (father of Thomas Rees, LL.D. [q. v.]) and Thomas Lloyd, son of Charles Lloyd's uncle above mentioned. William Howell became theological tutor in 1786, and the other tutors established a grammar school, preparatory to the academy; Charles Lloyd was appointed afternoon teacher. Among his fellow-students was Lewis Loyd, father of Samuel Jones Loyd, first baron Overstone [q. v.] Leaving the academy (1788) in ill-health, he went to Hotwells, near Bristol, where he received much kindness from John Wright, M.D., and his brother, Thomas Wright, presbyterian minister at Lewin's Mead, Bristol, almost the only persons whom Lloyd, in his singular autobiography, exempts from censure. Through the influence of Nathaniel Philipps, presbyterian minister at Derby, Lloyd was elected minister, in August 1788, of the Oak Street congregation, Evesham, Worcestershire, with a stipend of 40l. He was at this time a ‘moderately high Arian.’ He started a Sunday-school and an evening service, and increased his congregation from forty to two hundred. He wished, however, to administer the sacraments without being ordained; the congregation objected; he consulted Joseph Priestley, then at Birmingham, who, to his surprise, urged him to be ordained. At length the congregation yielded, in consideration of the expense attending an ordination. Shortly afterwards he began to have doubts about infant baptism, and on 3 April 1790 proposed to omit this rite or resign. His resignation was at once accepted. Through Joshua Toulmin, D.D., he was put in charge of a general baptist congregation at Ditchling, Sussex, and proceeded thither after visiting London in May 1790. At Ditchling he received adult baptism, but refused to submit to the additional rite of imposition of hands, then usual among general baptists; he also again declined ordination. He cultivated extempore preaching. His salary was sixty guineas. At the beginning of 1792 he started a boarding-school, and married in the following summer. He wrote also, for a periodical, on the slave-trade and other topics. Early in 1793 he left the ministry and removed his school to Exeter, where it flourished for eight years. His first pupil was John Kenrick [q. v.], who describes the school as held in a ‘large ancient house near Palace Gate.’ He next turned farmer (1799) on the small estate of Coed-lannau-vawr, Cardiganshire, probably derived from his brother Richard, who died on 27 Sept. 1797, aged 37. His experiment of agriculture exhausted all his savings. He would have been glad to act as colleague in the congregation that had been his father's, but the pastor, his old schoolmaster, David Davis, opposed the election of a Socinian baptist. By this time, however, he had rejected the rite of baptism in any form, as an institution confined to the apostolic age. A secession from Llwyn-rhyd-owen chose him as their pastor, and built two small chapels at Capel-y-groes (with a membership of eighty) and Pant-y-defaid (with a membership of sixty). His stay in Cardiganshire did not last long. Leaving his congregations to the care of John James, he removed in 1803 to Palgrave, Suffolk, undertaking a school and the charge of a presbyterian congregation (5 April 1803 to 4 Oct. 1811). In 1809 he received the diploma of LL.D. from Glasgow.
From Palgrave Lloyd removed to London, where for many years he kept a school in Keppel Street. He died on a visit to relatives near Lampeter, Cardiganshire, on 23 May 1829, aged 62, and was buried at Llanwenog; there is a marble tablet to his memory in the church. By his first wife, Letty, who died at Palgrave on 11 Dec. 1808, he had several children. By a second marriage with Sara Maria Smith, he had a son, Francis Vaughan (b. 1811). As a teacher, Lloyd's attention to prosody gained him the nickname of ‘Quantity Doctor.’ Kenrick says he was ‘a good classical scholar, and grounded his pupils well … interesting them by his re-
