1857. 33. ‘What is Revelation?’ (with letters on the Bampton lectures of Dr. Mansel), 1859. 34. ‘Sequel to the Enquiry, What is Revelation?’ 1860. 35. ‘Lectures on the Apocalypse,’ 1861. 36. ‘Dialogues … on Family Worship,’ 1862. 37. ‘Claims of the Bible and of Science’ (upon the Colenso controversy), 1863. 38. ‘The Gospel of the Kingdom of Heaven’ (eighteen lectures on the Gospel according to St. Luke), 1864. 39. ‘The Conflict of Good and Evil in our Day’ (twelve letters to a missionary), 1864. 40. ‘The Workman and the Franchise; Chapters from English History on the Representation and Education of the People,’ 1866. 41. ‘Casuistry, Moral Philosophy, and Moral Theology’ (inaugural lecture at Cambridge), 1866. 42. ‘The Commandments considered as Instruments of National Reformation,’ 1866. 43. ‘The Ground and Object of Hope for Mankind’ (four university sermons), 1867. 44. ‘The Conscience, Lectures on Casuistry,’ 1868. 45. ‘Social Morality’ (lectures at Cambridge), 1869. 46. ‘Moral and Metaphysical Philosophy,’ 2 vols. 8vo, 1871–2. Maurice wrote the article ‘Moral and Metaphysical Philosophy’ for the ‘Encyclopædia Metropolitana.’ This was expanded into three volumes, published in the series called the second edition of the ‘Encyclopædia.’ The first, upon ‘Ancient Philosophy,’ appeared in 1850; the second, upon the ‘Philosophy of the First Six Centuries,’ in 1853; and the third, upon ‘Mediæval Philosophy,’ containing the period from the fifth to the fourteenth century, in 1857. A continuation, upon ‘Modern Philosophy,’ containing the period from the fourteenth century to the French revolution, appeared in 1862. The four are combined in this work; the first volume containing the three first periods, and the second the fourth period. 47. ‘Sermons preached in Country Churches,’ 1873. 48. ‘The Friendship of Books, and other Lectures’ (edited by Mr. Thomas Hughes), 1874.
[Life of Frederick Denison Maurice, chiefly told in his own Letters, edited by his son, Frederick Maurice, 1884. See also Caroline Fox's Memories of Old Friends, 2nd edit. 1882, i. 299, ii. 54–5, 63, 86, 113, 119, 170, 195, 217, 230, 233; Memorials of J. McLeod Campbell, 1877, passim; Mill's Autobiography, pp. 152–4; Froude's Carlyle, and Life in London, i. 39, 40, 125, 409; A. J. Ross's Life of Bishop Ewing, pp. 434, 518, 576, &c.; Life of Charles Kingsley, passim; Liddon's Life of Pusey; Mozley's Reminiscences.]
MAURICE, GODFREY (d. 1598), Franciscan. [See Jones, John.]
MAURICE, HENRY (1648–1691), divine, born in 1648, was son of Thomas Maurice, perpetual curate of Llangristiolus, Anglesey. He was grandson of Henry Perry [q. v.], the Welsh scholar (Wood, Athenæ Oxon. ed. Bliss, i. 667). After attending Beaumaris grammar school, he matriculated on 20 May 1664 from Jesus College, Oxford, and graduated B.A. on 28 Jan. 1667–8, M.A. in 1671, B.D. in 1679, and D.D. in 1683 (Foster, Alumni Oxon. 1500–1714, iii. 991). His learning and brightness attracted the notice of Sir Leoline Jenkins [q. v.], then principal of the college, and he was elected to a fellowship. About 1669 he took, at the request of the college, the curacy of Cheltenham, Gloucestershire, where, says Wood, being provoked by some ‘malapert Socinians, he managed a controversy with them in writing so successfully that he gained to himself great reputation.’ In 1671 he returned to college. When Jenkins was sent as plenipotentiary to Cologne in 1673, Maurice accompanied him as chaplain. During the three years that he remained abroad he took every opportunity of increasing his knowledge by learning modern languages and conversing with eminent scholars. On his return to England he lived in the family of Jenkins at Doctors' Commons and in college until 1680, when he became domestic chaplain to Sancroft; he continued in that office till June 1691, though he did not sympathise in the archbishop's refusal to take the oath of allegiance to William. Under the patronage of Sancroft he received the treasurership of Chichester, in which he was installed on 7 Jan. 1681, the rectory of Chevening, Kent, which he held from 1681 until 1685, and in 1684 the sinecure rectory of Llandrillo-yn-Rhôs, Denbighshire (Thomas, St. Asaph, p. 551). In April 1685 he was presented to the richly endowed rectory of Newington, Oxfordshire. By the clergy of the diocese of Oxford he was chosen in October 1689 to be their representative in the convocation held at Westminster in the following November, and he fully justified their choice. On 18 July 1691 he was elected Lady Margaret professor of divinity at Oxford (Le Neve, Fasti, ed. Hardy, iii. 519), in right of which office he was installed prebendary of Worcester (ib. iii. 85). Maurice died suddenly on 30 Oct. 1691 at his house near Newington, and was buried in the chancel of the church there on 6 Nov. He was unmarried, and his estate was administered to by his sister, Elizabeth Clancey, a widow (Administration Act Book, P.C.C. 1691, f. 224). A monument was erected to his memory in Jesus College chapel (Wood, Colleges and Halls, ed. Gutch, i. 588).
