Sherlock was thought much of in France and Spain, and testimonials from many learned men are printed with his works. One of these panegyrists, a French Benedictine, exclaims in Latin iambics that Sherlock had given many variegated (murænulatas) and embroidered (vermicellatas) gifts to his bride, the church; and he also sings his praises in Hebrew and Greek.
His principal work is a vast disquisition on ecclesiastical history, with the Song of Solomon as a text, which appeared in three folios between 1634 and 1640 (‘Anteloquia Ethica et Historica in Canticum Canticorum,’ Lyons, 1634, fol.; Venice, 1639; ‘much augmented,’ Lyons, 1640, fol.; ‘Commentarium in duo priora capita Cantici Canticorum,’ Lyons, 1637, fol.; ‘Commentarium in reliqua capita Cantici Canticorum,’ Lyons, 1640, fol.). He also wrote, under the pseudonym of Paulus Leonardus, ‘Responsio ad Expostulationes recentium quorundam Theologorum contra Scientiam Mediam,’ Lyons, 1644, 4to; and ‘Antiquitatum Hebraicarum Dioptra,’ Lyons, 1651, fol.
[Sotvelli (Southwell's) Scriptores Societatis Jesus, Rome, 1676, whence Harris derived all his information in his edition of Ware's Writers of Ireland.]
SHERLOCK, RICHARD (1612–1689), divine, was born at Oxton, a township in the Cheshire peninsula of Wirral, on 11 Nov. 1612, and was baptised at Woodchurch on the 15th of that month. His father, William, a small yeoman, died while Richard was still young, but his mother gave him a learned education. He was first sent to Magdalen Hall, Oxford, whence he was removed, to save expense, to Trinity College, Dublin. There he graduated M.A. in 1633. Having entered holy orders, he became minister of several small united parishes in Ireland, where he remained till the breaking out of the rebellion of 1641. Upon the Marquis of Ormonde's truce with the rebels (15 Sept. 1643), Sherlock returned to England as chaplain of one of the regiments sent by the marquis to aid the king in his struggle with parliament. He was present at the battle of Nantwich on 25 Jan. 1644, in which Fairfax completely defeated Byron and captured many prisoners (Gardiner, Civil War, i. 295). Among these was Sherlock, who, on regaining his liberty, made his way to Oxford, where he became chaplain to the governor of the garrison, and also a chaplain of New College. In consideration of several sermons that he preached, either at court or before the Oxford parliament, the degree of B.D. was conferred upon him in 1646. Expelled from Oxford by the parliamentary visitors about 1648, he became curate of the neighbouring village of Cassington, where he dwelt in the same house as the mother of Anthony à Wood, and made the acquaintance of the future antiquary, then a youth of seventeen (Wood, Life and Times, i. 151). On being ejected from Cassington in 1652, Sherlock became chaplain to Sir Robert Bindloss, a royalist baronet residing at Borwick Hall, near Lancaster. Here he remained some years, courageously remonstrating with his patron when he gave scandal by his conduct, yet preserving his attachment to the end. While at Borwick, Sherlock entered into controversy with Richard Hubberthorne, a well-known quaker, publishing in 1654 a book entitled ‘The Quaker's Wilde Questions objected against the Ministers of the Gospel.’
In or about 1658 Sherlock was introduced by Sir R. Bindloss to Charles Stanley, eighth earl of Derby, who appointed him his chaplain at Lathom. At the Restoration he was placed by the earl on a commission for the settlement of all matters ecclesiastical and civil in the Isle of Man. He fulfilled his part of this task ‘to the entire satisfaction of the lord and people of that island,’ and returned to Latham. In 1660 he was nominated to the rich rectory of Winwick in Lancashire, but, through a dispute as to the patronage, he did not get full possession of it till 1662. Here he remained for the rest of his life, ‘so constantly resident that, in an incumbency of nearly thirty years, he was scarcely absent from his benefice as many weeks; so constant a preacher that, though he entertained three curates in his own houses, he rarely devolved that duty upon any of them; such a lover of monarchy that he never shaved his beard after the murder of Charles I; so frugal in his personal habits that the stipend of one of his curates would have provided for him; and so charitable that, out of one of the best benefices in England, he scarcely left behind him one year's income, and that for the most part to pious uses.’ He exhibited so much zeal for the church of England that he was ‘accounted by precise persons popishly affected.’ His fidelity to the Anglican church is clearly evidenced by his works. Remaining unmarried, his rectory became a kind of training-school for young clergymen, among whom was his own nephew, Thomas Wilson [q. v.], afterwards bishop of Sodor and Man. Sherlock, who proceeded D.D. at Dublin in 1660, died at Winwick on 20 June 1689, and was buried in his parish church. In his will he left bequests to the poor of several of the parishes with which he had been connected.
