of Religion amongst us,' 8vo (without name or date), in 1656; with author's name, along with 'Just Weights and Measures,' London, 1662 and 1680, 4to. 6. 'Variances in Syriaca Versione Veteris Testamenti Lectiones,' London, 1657, fol. 7. 'An Epilogue to the Tragedy of the Church of England,' London, 1659, fol. 8. 'The Due Way of composing the Differences on Foot,' London, 1660, 8vo (reprinted with 'Just Weights,' &c., 1662 and 1680). 9. 'Just Weights and Measures,' &c., London, 1662, 4to. 10. 'A Discourse of the Forbearance or the Penalties which a Due Reformation requires,' London, 1670, 8vo. 11. 'De Ratione ac Jure finiendi Controversias Ecclesiae Disputatio,' London, 1670, fol. Thorndike's collected works have been published in the 'Library of Anglo-Catholic Theology,' in six volumes (1844-56), of which the last four were admirably edited by Arthur West Haddan [q. v.], the first two by another hand. These volumes included, besides the works published in Thorndike's lifetime, the following pieces left by him in manuscript, viz.: 1 . 'The True Principle of Comprehension.' 2. 'The Plea of Weakness and Tender Consciences discussed.' 3. 'The Reformation of the Church of England better than that of the Council of Trent.' 4. 'Mr. Herbert Thorndike's Judgment of the Church of Rome.' 5. 'The Church's Right to Tithes, as found in Scripture.' 6. 'The Church's Power of Excommunication, as found in Scripture.' 7. 'The Church's Legislative Power, as found in Scripture.' 8. 'The Right of the Christian State in Church-matters, according to the Scriptures.'
The Westminster chapter library contains three quarto volumes of manuscripts in the handwriting of an amanuensis, with corrections and a few notes added by Thorndike himself; the contents are, however, nearly identical with those of the 'Epilogue.'
[Life by Arthur W. Haddan, in vol. vi. of his edition of Thorndike's Works; Nichols's Hist, of Leicestershire, ii. 133-4; Twells's Life of Pocock; Todd's Life of Bryan Walton; Duport's Horae Subsecivae, p. 494; information kindly afforded by the Rev. J. Frome Wilkinson, incumbent of Barley, Hertfordshire.]
THORNE, JAMES (1795–1872), Bible Christian, born at North Furze Farm, Shebbear, Devonshire, on 21 Sept. 1795, was the son of John Thorne, farmer, by his wife, Mary Ley, daughter of a farmer in the neighbouring parish of Bradford. On 9 Oct. 1815 the Society of Bible Christians was formed by William O'Bryan [q. v.] Among its members were John and Mary Thorne, with their five children. James, who was known among his companions as ‘a lad o' pairts,’ rapidly acquired a position of pre-eminence among his associates. He almost immediately began preaching, and for four years continued to journey throughout the various parts of Devonshire. The effect of his labours was very great. When he began preaching the Bible Christians were twenty-two in number. At the end of four years they were numerous in many parts of Devonshire. Thorne endured many hardships and much actual persecution, though his eloquence and earnestness generally disarmed opposition when he could obtain a hearing. In 1820 he visited Kent, where he also met with considerable success, and aided in founding several congregations of ‘Arminian Bible Christians.’ In 1824 he was sent to London, where he placed the congregation in a prosperous condition, and in 1825 he again visited Kent as a missionary. From 1817 onwards Thorne was also foremost in the work of founding chapels for his co-religionists both in Devonshire and Kent. The first chapel was finished at Shebbear in 1818, and three more were built by his exertions in Kent by 1821. From 1827 to 1829 he was superintendent preacher of the Shebbear circuit, from 1830 to 1831 he filled the same office in Kilkhampton, and in 1831 he presided over the general conference of Bible Christians. From this time onwards until 1844 he was chiefly occupied in journeying through Southern England, organising the society, and forming local congregations in various districts. Thorne was fitted for evangelical work by a ready wit and considerable dialectical skill, which stood him in good stead in controversy. He was no less aided by the fascination of his discourses, which rendered indifference impossible. In the after work of building up congregations his counsels were always on the side of prudence, without discountenancing enterprise. Labouring among people of small means, he deprecated building chapels with a heavy debt attached. In addition to his other duties Thorne shared in the pastoral work in the circuit of Shebbear, and after the resignation of William O'Bryan in September 1828, he became editor of the ‘Bible Christian Magazine,’ continuing in that office until 1866, when he was succeeded by F. W. Bourne. In 1844 he settled at Shebbear, and confined himself more to local work, though still undertaking frequent mission tours. In 1870 failing health compelled him to relinquish his ‘connexional duties,’ and to restrict himself simply to preaching. He
