as a pupil of Le Clerc and a friend of Locke. Stillingfleet had just published his ‘Vindication of the Doctrine of the Trinity,’ in which Locke and Toland were coupled as Socinians and called ‘gentlemen of this new way of reasoning.’ Locke took great pains in his reply to disavow the supposed identity of opinions. Toland, though he does not quote the words, was in general sympathy with the principles, of Locke's writings and had some personal acquaintance with the author. Toland reached Ireland to find himself denounced from the pulpit. Molyneux soon reports that he raised a clamour against himself by imprudent discourses in coffee-houses and other public places. Locke tells Molyneux that Toland, though showing much promise, was likely to go wrong through ‘his exceeding great value of himself.’ Both Locke and Molyneux, though condemning his persecutors, found that his indiscretion made it difficult to protect him. Peter Browne [q. v.], afterwards bishop of Cork, published a ‘Letter’ declaring that Toland was setting up for head of a new sect, and meant to rival Mahomet. The grand jury presented his book, and the House of Commons, after some sharp discussions, voted (9 Sept. 1697) that it should be burnt by the common hangman and the author arrested and prosecuted. He retreated to England, and South, in a dedication to his third volume of sermons (1698), congratulated the parliament upon having made the kingdom too hot to hold him.
Molyneux tells Locke that it had become dangerous to speak to Toland, who was in actual want and in debt for his wigs and his lodging. The persecution, however, seems also to have acted as an advertisement, and Toland obtained employment from booksellers. In 1698 he edited Milton's prose works and prefixed a life, also separately published. In this he attributed the ‘Icon Basilike’ to Gauden, and remarked that the belief in Charles I's authorship made intelligible the admission in early times of ‘so many supposititious pieces under the name of Christ and his apostles.’ He was attacked by Offspring Blackall [q. v.], who took this phrase to refer to the canonical gospels. Toland replied effectively in ‘Amyntor,’ giving a long catalogue of admittedly apocryphal books still extant as mentioned by early writers. He also defended his statement as to the ‘Icon Basilike’ against Thomas Wagstaff, who supported the royalist opinion.
Toland meanwhile looked for patronage to the party opposed to the church claims, whether freethinking whig nobles or leading dissenters and city magnates. In 1699 he was employed by John Holles, duke of Newcastle [q. v.], to edit the ‘Memoirs’ of Denzil Holles [q. v.], and in 1700 he edited Harrington's ‘Oceana’ and other works, with a life of the author. To this he was encouraged by Harley (Collection of Pieces, ii. 227), with whom he was long connected. The dedication to the city of London contains an elaborate compliment to the sturdy whig Sir Robert Clayton [q. v.], famous for his defence of the city charter. Toland incurred some ridicule by advertising superfluously in the ‘Post Man’ that Clayton did not intend to bring him in for Bletchingley in William's last parliament (see also letter to Clayton in Collected Pieces, ii. 318, &c.). Toland defended the Act of Succession (June 1701) in a pamphlet called ‘Anglia Libera,’ dedicated to the Duke of Newcastle. In recognition of his services Charles Gerard, lord Macclesfield [q. v.], took him on the mission to present the act to the Dowager-electress Sophia; Macclesfield's death soon afterwards injured his chance of preferment, although he had had some difficulties with his patron (Original Letters of Locke, &c., 1830, p. 146). Soon after his return Toland published his ‘Vindicius Liberius,’ commenting upon some proceedings in convocation in the previous spring. The lower house had desired a prosecution of the ‘Christianity not Mysterious’ and ‘Amyntor.’ Toland had written letters to the prolocutor which the house declined to hear. He now declared that he had suppressed ‘Christianity not Mysterious’ after a second edition, spoke apologetically of his youthful ‘indiscretion,’ and said that he ‘willingly and heartily conformed to the doctrine and worship of the church of England’ (Vindicius Liberius, pp. 81, 106).
Toland's career during the following years is obscure. A letter of 26 June 1705 (printed in the Collection of Pieces, ii. 337–351) professes to explain why he had never received an employment. According to this account, his crime was in too great independence of parties. He said that he had never been connected with the great whigs Somers and Halifax. He had no communication with Harley after William's death, though he had been called ‘Mr. Harley's creature.’ His support had been derived from Lord Shaftesbury (cf. the Characteristics) and certain ‘other worthy persons at home,’ with ‘some help from Germany.’ Shaftesbury, who sympathised with his freethinking, made him for some time an allowance of 20l. a year. In 1701 he had visited and been kindly received at the courts of Hanover
