BOOK III. II. 12-17
thing like a stone or a stick of wood to be pointed out with a finger, but when one shows a man's judgements, then one shows him as a man.
Let us take a look at your judgements too. Is it not evident that you set no value on your own moral purpose, but look beyond to the things that lie outside the province of the moral purpose, namely, what So-and-so will say, and what impression you will make, whether men will think you a scholar, or that you have read Chrysippus or Antipater? Why, if you have read them and Archedemus too, you have everything! Why are you any longer worried for fear you will not show us who you are? Do you wish me to tell you what kind of a man you have shown us that you are? A person who comes into our presence[1][† 1] mean, hypercritical, quick-tempered, cowardly, finding fault with everything, blaming everybody, never quiet, vain-glorious; these are the qualities which you have exhibited to us. 15Go away now and read Archedemus; then if a mouse falls down and makes a noise, you are dead with fright. For the same kind of death awaits you that carried off—what's his name?—oh, yes, Crinus.[2] He, too, was proud of himself because he could understand Archedemus. Wretch, are you not willing to let alone those things that do not concern you? They are appropriate for those who can study them without disturbance of spirit, who have the right to say, "I do not yield to anger, or sorrow, or envy; I am not subject to restraint, or to compulsion. What do I yet lack? I enjoy leisure, I have peace of mind. Let us see how we ought to deal with equivocal
- ↑ See critical note.
- ↑ A Stoic philosopher of no great prominence, who must be supposed to have died from an apoplectic stroke occasioned by fright at a mouse falling down from the wall. See Von Arnim in the Real-Encylopädie,² s.v.
- ↑ ἀνθρωπάριον ("a mean little person") very plausibly suggested by Reiske.
