BOOK III. IV. 7-V. 2
surprising in all that? Don't the farmers revile Zeus, when he stands in their way? Don't the sailors revile Zeus? Do men ever stop reviling Caesar? What then? Doesn't Zeus know about it? Isn't Caesar informed of what is said? What, then, does he do? He knows that if he punishes all who revile him he will have no one left to rule over. What then? Ought you upon entering the theatre to say, "Come, let's see that Sophron gets the crown"? and not rather, "Come, let me in this subject-matter maintain my moral purpose in accord with nature"? 10No one is dearer to me than myself; it is absurd, therefore, for me to let myself be hurt in order that another man may win a victory as a comic actor.—Whom, then, do I wish to win the victory? The victor; and so the one whom I wish to win the victory will always win it.—But I wish Sophron to get the crown.—Stage as many contests as you will in your own house, and proclaim him victor in the Nemean, Pythian, Isthmian, and Olympic games; but out in public do not arrogate to yourself more than your due, and do not filch away a public privilege. Otherwise you must put up with being reviled; because, when you do the same things that the people do, you are putting yourself on their level.
CHAPTER V
To those who leave school[1] because of illness
I am ill here, says one of the students, and want to go back home.—What, were you free from illness
- ↑ The word "school" does not, of course, appear in the Greek, but such was the nature of the educational institution which Epictetus conducted, and that is clearly what is meant here. See in particular Ivo Bruns: De Schola Epicteii (1897), and the studies by Colardeau, Halbauer, and Hartmann, listed in Vol. I, Introduction.
