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The principle would be equally good, if the majority in years were also the majority in numbers.
The rights of minors are as sacred as the rights of the aged. The difference is altogether in the different age of the two parties and nothing in the nature of the rights; the rights are the same rights; and are to be preserved inviolate for the inheritance of the minors when they shall come of age. During the minority of minors, their rights are under the sacred guardianship of the aged. The minor, cannot surrender them; the guardian cannot dispossess him; consequently, the aged part of a nation who are the lawmakers for the time being, and who, in the march of life, are but a few years a head of those who are yet minors, and to whom they must shortly give place, have not and cannot have the right to make a law to set up and establish hereditary government, or, to speak more distinctly, an hereditary succession of governors; because it is an attempt to deprive every minor in the nation, at the time such a law is made, of his inheritance of rights, when he shall come of age, and to subjugate him to a system of government to which, during his minority, he could neither consent nor object.
If a person, who is a minor at the time such a law is proposed, had happened to have been born a few years sooner, so as to be of the age of twenty one years at the time of proposing it, his right to have objected against it, to have exposed the injustice and tyrannical principles of it, and to have voted against it, will be admitted on all sides. If, therefore, the law operates to prevent his exercising the same rights after he comes of age as he would have had a
