Ortiz, when he heard that Fitzgerald was imprisoned, said that the choice lay before him to die a martyr or else to be perverted. God, he hoped, would permit the first. The spirit of one of the murdered Carthusians had appeared to the brotherhood and informed them of the glorious crown which had been bestowed on Fisher.[1]
In this exalted humour Catherine's letter found Paul and the Roman clergy. The Pope had already informed Cifuentes that he meant to proceed to "deprivation." The letters of execution had been so drawn or re-drawn as to involve the forfeiture of Henry's throne,[2] and Ortiz considered that Providence had so ordered it that the Pope was now acting motu proprio and not at the Queen's solicitation. Cifuentes was of opinion, however, that Paul meant to wait for the Queen's demand, that the responsibility might be hers. Chapuys's courier was ordered to deliver Catherine's letter into the Pope's own hands. Cifuentes took the liberty of detaining it till the Emperor's pleasure was known. But no one any longer doubted that the time was come. France and England were no longer united, and the word for action was to be spoken at last.
At no period of his reign had Henry been in greater danger. At home the public mind was unsettled. A large and powerful faction of peers and clergy were prepared for revolt, and abroad he had no longer an ally. England seemed on the eve of a conflict the issue of which no one could foresee. At this moment Providence, or the good luck which had so long befriended him, interposed to save the King and save the Reformation.
