only that her life had not been as holy as theirs. The "kichen-wench"—as Ortiz named Anne—had often said of the Princess that either Mary would be her death or she would be Mary's, and that she would take care that Mary did not laugh at her after she, was gone.[1]
Stories flying at such a time were half of them the creation of rage and panic, imperfectly believed by those who related them, and reported to feed a fire which it was so hard to kindle; but they show the spirit of which the air was full. At Rome there was still distrust. Francis had shown the copy of the intended sentence to the different Ambassadors at Paris. He had said that the Pope was claiming a position for the Apostolic See which could not be allowed, and must be careful what he did.[2] Paul agreed with the Emperor that, before the sentence was delivered, pledges to assist must be exacted from Francis, but had thought that he might calculate with sufficient certainty on the hereditary enmity between France and England. Cifuentes told him that he must judge of the future by the past. The French were hankering after Italy, and other things were nothing in comparison. The Pope hinted that the Emperor was said to be treating privately with Henry. Cifuentes could give a flat denial to this, for the treaty had been dropped. If the Emperor, however, resolved to undertake the execution Francis was not to be allowed to hear of it, as he would use the knowledge to set Henry on his guard.[3]
Chapuys was a master of the art of conveying false impressions while speaking literal truth.
