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CHAPTER XXII.
167

the city of El Toboso, and there present yourselves before the lady Dulcinea del Toboso, and say to her that her knight, he of the Rueful Countenance, sends to commend himself to her; and that ye recount to her in full detail all the particulars of this notable adventure, up to the recovery of your longed-for liberty; and this done ye may go where ye will, and good fortune attend you."

Gines de Pasamonte made answer for all, saying, "That which you, sir, our deliverer, demand of us, is of all impossibilities the most impossible to comply with, because we can not go together along the roads, but only singly and separate, and each one his own way, endeavoring to hide ourselves in the bowels of the earth to escape the Holy Brotherhood, which, no doubt, will come out in search of us. What your worship may do, and fairly do, is to change this service and tribute as regards the lady Dulcinea del Toboso for a certain quantity of ave-marias and credos which we will say for your worship's intention,[1] and this is a condition that can be complied with by night as well as by day, running or resting, in peace or in war; but to imagine that we are going now to return to the flesh-pots of Egypt, I mean to take up our chain and set out for El Toboso, is to imagine that it is now night, though it is not yet ten in the morning, and to ask this of us is like asking pears of the elm tree."[2]

"Then by all that 's good," said Don Quixote (now stirred to wrath), "Don son of a bitch, Don Ginesillo de Paropillo, or whatever your name is, you will have to go yourself alone, with your tail between your legs and the whole chain on your back."

Pasamonte, who was anything but meek (being by this time thoroughly convinced that Don Quixote was not quite right in his head as he had committed such a vagary as trying to set them free), finding himself abused in this fashion, gave the wink to his companions, and falling back they began to shower stones on Don Quixote at such a rate that he was quite unable to protect himself with his buckler, and poor Rocinante no more heeded the spur than if he had been made of brass. Sancho planted himself behind his ass, and with him sheltered himself from the hailstorm that poured on both of them. Don Quixote was unable to shield himself so well but that more

  1. To pray for "the intention" of another is a proof of devotional sympathy.
  2. Prov. 180.