?servant. She was respected by the inmates as a house-wife; all of them rendered obedience to her. From her countenance, she appeared to have been surpassingly fair in her youth—a ray of that beauty still lingered, like the setting moon in the 'sweet hour of prime.' Gajapati Vidyadiggaja, a disciple of Abhiram Swami, was an inmate of the castle. Whatever his attainments in Rhetoric, he had an inordinate thirst to display his wit and to pass for a wag. "The goodly maid-servant," he used to say, seeing Bimala, "is like a pail of clarified butter: as love's fire is cooling more and more, her frame is getting more and more compact." Here it should be remarked that from the day when he happened to make this display of his wit, Bimala nick-named him "Rasikdas Swami" (illustrious bond-slave of gallantry). Form and bearing apart, Bimala's civility and conversation were such as could by no means be expected from an ordinary maid-servant. Many people said that for a long time she was an inmate of the Emperor's Zenana. Whether the report was true or false, Bimala alone could say; but she was never known to allude to the subject.
Was Bimala a widow? Who knows? She wore ornaments,[1] did not fast like widows, and in other ways behaved like a woman in wife-hood.
That she cherished Tilottama, the Chieftain's Daughter, with real affection, her conduct in the temple has clearly showed. Tilottama returned her love. The other follower of Virendra Singha, Abhiram Swami, did not always remain in the fortress. He often travelled, spending a month or two in Garman-
- ↑ Hindu widows fast on the eleventh day of the new and the eleventh day of the full moon, and do not wear ornaments.
