letter for Louis IX., the latter a fine specimen of Mongol insolence. But it is certain that before the friar had quitted “Tartary,” Mangu Khan, Kuyuk’s successor, had been elected. Andrew’s report to his sovereign, whom he rejoined in 1251 at Caesarea in Palestine, appears to have been a mixture of history and fable; the latter affects his narrative of the Mongols’ rise to greatness, and the struggles of their leader, evidently Jenghiz Khan, with Prester John; it is still more evident in the position assigned to the Tatar homeland, close to the prison of Gog and Magog. On the other hand, the envoy’s account of Tatar manners is fairly accurate, and his statements about Mongol Christianity and its prosperity, though perhaps exaggerated (e.g. as to the 800 chapels on wheels in the nomadic host), are based on fact. Mounds of bones marked his road, witnesses of devastations which other historians record in detail; Christian prisoners, from Germany, he found in the heart of “Tartary” (at Talas); the ceremony of passing between two fires he was compelled to observe, as a bringer of gifts to a dead khan, gifts which were of course treated by the Mongols as evidence of submission. This insulting behaviour, and the language of the letter with which Andrew reappeared, marked the mission a failure: King Louis, says Joinville, “se repenti fort.”
We only know of Andrew through references in other writers: see especially William of Rubruquis in Recueil de voyages, iv. (Paris, 1839), pp. 261, 265, 279, 296, 310, 353, 363, 370; Joinville, ed. Francisque Michel (1858, &c.), pp. 142, &c.; Jean Pierre Sarrasin, in same vol., pp. 254-255; William of Nangis in Recueil des historiens des Gaules, xx. 359-367; Rémusat, Mémoires sur les relations politiques des princes chrétiens . . . avec les . . . Mongols (1822, &c.), p. 52. (C. R. B.)
ANDREW, JOHN ALBION (1818–1867), American political leader, “war governor” of Massachusetts, was born at Windham, Maine, on the 31st of May 1818. He graduated at Bowdoin College in 1837, studied law in Boston, was admitted to the Suffolk bar in 1840, and practised his profession in Boston. He also took a deep interest in religious matters, was a prominent member of the Church of the Disciples (Unitarian; founded in Boston by the Rev. James Freeman Clarke), and was assistant editor for some time of The Christian World, a weekly religious paper. With ardent anti-slavery principles, he entered political life as a “Young Whig” opposed to the Mexican War; he became an active Free-Soiler in 1848, and in 1854 took part in the organization in Massachusetts of the new Republican party. He served one term, in 1858, in the state House of Representatives, and in 1859 declined an appointment to a seat on the bench of the state supreme court. In this year he took such an active part in raising funds to defend John Brown, then on trial in Virginia, that he aroused the suspicions of a senatorial committee investigating Brown’s raid, and was summoned to Washington to tell what he knew of the affair. In 1860 he was chairman of the Massachusetts delegation to the Republican national convention at Chicago, which nominated Lincoln for the presidency; and from 1861 to January 1866, throughout the trying period of the Civil War, he was governor of Massachusetts, becoming known as one of the ablest, most patriotic and most energetic of the remarkable group of “war governors” in the North. Immediately after his inauguration he began filling the militia regiments with young men ready for active service, saw that they were well drilled and supplied them with good modern rifles. As a result, Massachusetts was the only northern state in any way prepared for war when the Confederates fired on Fort Sumter; and her troops began to muster in Boston on the 16th of April, the very day after President Lincoln’s call for volunteers. On the next day the Sixth Massachusetts Volunteer Infantry started south for the defence of Washington, and was the first fully armed and equipped volunteer regiment to reach the capital. Within six days after the call, nearly four thousand Massachusetts volunteers had departed for Washington. In 1863, at Governor Andrew’s own request, the secretary of war authorized him to raise several regiments of negro troops, with white commissioned officers, and the Fifty-fourth Massachusetts Infantry was the first regiment of free negroes raised in the North. Governor Andrew’s example was quickly followed in other states, and before the end of the year 36,000 negroes had been enrolled in the Union armies. When the war department ruled that the negro troops were entitled to pay only as “labourers” and not as soldiers, Governor Andrew used all his influence with the president and the secretary of war to secure for them the same pay as white troops, and was finally successful. Notwithstanding his loyal support of the administration during the struggle, he did not fully approve of its conduct of the war, which he deemed shifting and timid; and it was with great reluctance that he supported Lincoln in 1864 for a second term. In 1865 he rejected the more radical views of his party as to the treatment to be accorded to the late Confederate states, opposed the immediate and unconditional enfranchisement of freedmen, and, though not accepting President Johnson’s views in their entirety, he urged the people of Massachusetts to give the new president their support. On retiring from the governor’s office he declined the presidency of Antioch College, at Yellow Springs, Ohio, and various positions in the service of the Federal government, and resumed the practice of law, at once achieving great success. In 1865 he presided at the first national convention of the Unitarian Church. He died suddenly of apoplexy, at Boston, on the 30th of October 1867.
See Henry G. Pearson’s Life of John A. Andrew (2 vols., Boston and New York, 1904).
ANDREWES, LANCELOT (1555–1626), English divine, was born in 1555 in London. His family was an ancient Suffolk one; his father, Thomas, became master of Trinity House. Lancelot was sent to the Cooper’s free school, Ratcliff, in the parish of Stepney, and then to the Merchant Taylors’ school under Richard Mulcaster. In 1571 he was entered as a Watts scholar at Pembroke Hall, Cambridge, where in 1574–1575 he graduated B.A., proceeding M.A. in 1578. In 1576 he had been elected fellow of Pembroke. In 1580 he took orders; in 1581 he was incorporated M.A. at Oxford. As catechist at his college he read lectures on the Decalogue, which, both on their delivery and on their publication (in 1630), created much interest. He also gained much reputation as a casuist. After a residence in the north as chaplain to Henry Hastings, earl of Huntingdon, President of the North, he was made vicar of St Giles’s, Cripplegate, in 1588, and there delivered his striking sermons on the temptation in the wilderness and the Lord’s prayer. In a great sermon on the 10th of April (Easter week) 1588, he stoutly vindicated the Protestantism of the Church of England against the Romanists, and, oddly enough, adduced “Mr Calvin” as a new writer, with lavish praise and affection. Andrewes was preferred to the prebendal stall of St Pancras in St Paul’s, London, in 1589, and on the 6th of September of the same year became master of his own college of Pembroke, being at the time one of the chaplains of Archbishop Whitgift. From 1589 to 1609 he was also prebendary of Southwell. On the 4th of March 1590, as one of the chaplains of Queen Elizabeth, he preached before her a singularly outspoken sermon, and in October gave his introductory lecture at St Paul’s, undertaking to comment on the first four chapters of Genesis. These seem to have been worked up later into a compilation called The Orphan Lectures (1657). Andrewes was an incessant worker as well as preacher, and often laboured beyond his strength. He delighted to move among the people, and yet found time to meet with a society of antiquaries, of which Raleigh, Sidney, Burleigh, Arundel, the Herberts, Saville, Stow and Camden were members. In 1598 he declined the two bishoprics of Ely and Salisbury, as the offers were coupled with a proposal to alienate part of the revenues of those sees. On the 23rd of November 1600 he preached at Whitehall a remarkable sermon on justification, which gave rise to a memorable controversy. On the 4th of July 1601 he was appointed dean of Westminster and gave much attention to the school there. He assisted at the coronation of James I. and in 1604 took part in the Hampton Court conference. His name is the first on the list of divines appointed to make the authorized version of the Bible. In 1605 he was consecrated bishop of Chichester and made lord almoner. In 1609 he published Tortura Torti, a learned work which grew out of the Gunpowder
