Adair, one in 1695 and the other in 1705. In 1703 he published the first part of his Description of the Sea Coasts and Islands of Scotland, for the use of seamen. The second part never appeared. He is thought to have died in London about the end of 1722. He must have lost a considerable amount of money in the execution of his work, and in 1723 some remuneration was made to his widow by the government. Some of his work is preserved in the Advocates’ Library at Edinburgh and in the King’s Library of the British Museum, London.
ADALBERON, or Ascelin (d. 1030 or 1031), French bishop and poet, studied at Reims and became bishop of Laon in 977. When Laon was taken by Charles, duke of Lorraine, in 988, he was put into prison, whence he escaped and sought the protection of Hugh Capet, king of France. Winning the confidence of Charles of Lorraine and of Arnulf, archbishop of Reims, he was restored to his see; but he soon took the opportunity to betray Laon, together with Charles and Arnulf, into the hands of Hugh Capet. Subsequently he took an active part in ecclesiastical affairs, and died on the 19th of July 1030 or 1031. Adalberon wrote a satirical poem in the form of a dialogue dedicated to Robert, king of France, in which he showed his dislike of Odilo, abbot of Cluny, and his followers, and his objection to persons of humble birth being made bishops. The poem was first published by H. Valois in the Carmen panegyricum in laudem Berengarii (Paris, 1663), and in modern times by J. P. Migne in the Patrologia Latina, tome cxli. (Paris, 1844). Adalberon must not be confounded with his namesake, Adalberon, archbishop of Reims (d. 988 or 989).
See Richer, Historiarum Libri III. et IV., which appears in the Monumenta Germaniae historica. Scriptores. Band iii. (Hanover and Berlin, 1826–1892); A. Olleris, Œuvres de Gerbert pape sous le nom de Sylvestre II. (Paris, 1867); Histoire littéraire de la France, tome vii. (Paris, 1865–1869).
ADALBERT, or Adelbert (c. 1000–1072), German archbishop, the most famous ecclesiastic of the 11th century, was the son of Frederick, count of Goseck, a member of a noble Saxon family. He was educated for the church, and began his clerical career at Halberstadt, where he attained to the dignity of provost. Having attracted the notice of the German king, Henry III., Adalbert probably served as chancellor of the kingdom of Italy, and in 1045 was appointed archbishop of Hamburg-Bremen, his province including the Scandinavian countries, as well as a larger part of North Germany. In 1046 he accompanied Henry to Rome, where he is said to have refused the papal chair; and in 1052 he was made legate by Pope Leo IX., and given the right to nominate bishops in his province. He sought to increase the influence of his archbishopric, sent missionaries to Finland, Greenland and the Orkney Islands, and aimed at making Bremen a patriarchal see for northern Europe, with twelve suffragan bishoprics. He consolidated and increased the estates of the church, exercised the powers of a count, denounced simony and initiated financial reforms. The presence of this powerful and active personality, who was moreover a close friend of the emperor, was greatly resented by the Saxon duke, Bernard II., who regarded him as a spy sent by Henry into Saxony. Adalbert, who wished to free his lands entirely from the authority of the duke, aroused further hostility by an attack on the privileges of the great abbeys, and after the emperor’s death in 1056 his lands were ravaged by Bernard. He took a leading part in the government of Germany during the minority of King Henry IV., and was styled patronus of the young king, over whom he appears to have exercised considerable influence. Having accompanied Henry on a campaign into Hungary in 1063, he received large gifts of crown estates, and obtained the office of count palatine in Saxony. His power aroused so much opposition that in 1066 the king was compelled to assent to his removal from court. In 1069 he was recalled by Henry, when he made a further attempt to establish a northern patriarchate, which failed owing to the hostility of the papacy and the condition of affairs in the Scandinavian kingdoms. He died at Goslar on the 16th or 17th of March 1072, and was buried in the cathedral which he had built at Bremen. Adalbert was a man of proud and haughty bearing, with large ideas and a strong, energetic character. He made Bremen a city of importance, and it was called by his biographer, Adam of Bremen, the New Rome.
See Adam of Bremen, Gesta Hammenburgensis ecclesiae pontificum, edited by J. M. Lappenberg, in the Monumenta Germaniae historica. Scriptores. Band vii. (Hanover and Berlin, 1826–1892); C. Grünhagen, Adalbert Erzbischof von Hamburg und die Idee eines Nordischen Patriarchats (Leipzig, 1854).
ADALBERT (originally Voytech), (c. 950–997), known as the apostle of the Prussians, the son of a Bohemian prince, was born at Libice (Lobnik, Lubik), the ancestral seat near the junction of the Cidlina and the Elbe. He was educated at the monastery of Magdeburg; and in 983 was chosen bishop of Prague. The extreme severity of his rule repelled the Bohemians, whom he vainly strove to wean from their national customs and pagan rites. Discouraged by the ill-success of his ministry, he withdrew to Rome until 993, when, in obedience to the command of the pope, he returned to his own people. Finding little amendment, however, in their course of living, he soon afterwards went again to Rome, and obtained permission from the pope to devote himself to missionary labours, which he carried on chiefly in North Germany and Poland. While preaching in Pomerania (997) he was assassinated by a heathen priest.
See U. Chevalier, Répertoire des sources historiques du moyen âge, Bio.-Bibl. (1905); Bolland, Acta Sanctorum, April 23; H. G. Voigt, Adalbert von Prag (1898), a thoroughly exhaustive monograph.
ADALIA (med. Antaliyah; the crusaders’ Satalia), the ancient Attalia (q.v.), the largest seaport on the south coast of Asia Minor, though in point of trade it is now second to Mersina. The unsuitability of the harbour for modern steamers, the bad anchorage outside and the extension of railways from Smyrna have greatly lessened its former importance as an emporium for west central Anatolia. It is not connected by a chaussée with any point outside its immediate province, but it has considerable importance as the administrative capital of a rich and isolated sanjak. Adalia played a considerable part in the medieval history of the Levant. Kilij Arslan had a palace there. The army of Louis VII. sailed thence for Syria in 1148, and the fleet of Richard of England rallied there before the conquest of Cyprus. Conquered by the Seljuks of Konia, and made the capital of the province of Tekké, it passed after their fall through many hands, including those of the Venetians and Genoese, before its final occupation by the Ottoman Turks under Murad II. (1432). In the 18th century, in common with most of Anatolia, its actual lord was a Dere Bey. The family of Tekké Oglu, domiciled near Perga, though reduced to submission in 1812 by Mahmud II., continued to be a rival power to the Ottoman governor till within the present generation, surviving by many years the fall of the other great Beys of Anatolia. The records of the Levant (Turkey) Company, which maintained an important agency here till 1825, contain curious information as to the local Dere Beys. The present population of Adalia, which includes many Christians and Jews, still living, as in the middle ages, in separate quarters, the former round the walled mina or port, is about 25,000. The port is served by coasting steamers of the local companies only. Adalia is an extremely picturesque, but ill-built and backward place. The chief thing to see is the city wall, outside which runs a good and clean promenade. The government offices and the houses of the better class are all outside the walls.
See C. Lanckoronski, Villes de la Pamphylie et de la Pisidie, i. (1890). (D. G. H.)
ADAM, the conventional name of the first created man according to the Bible.
1. The Name.—The use of “Adam” (אָדָם) as a proper name is an early error. Properly the word ādām designated man as a species; with the article prefixed (Gen. ii. 7, 8, 16, iv. 1; and doubtless ii. 20, iii. 17) it means the first man. Only in Gen. iv. 25 and v. 3-5 is ādām a quasi-proper name, though LXX. and Vulgate use “Adam” (Αδαμ) in this way freely. Gen. ii. 7 suggests a popular Hebrew derivation from ădāmah, “the ground.” Into the question whether the original story did not give a proper name which was afterwards modified into “Adam”—important as this question is—we cannot here enter.
2. Creation of Adam.—For convenience, we shall take “Adam”
