lumber, chairs, furniture, sashes, doors and blinds, hubs and spokes, and other wood products. The city has a Carnegie library. Antigo was first settled in 1880, and was chartered as a city in 1885. Its name is said to be part of an Indian word, neequee-antigo-sebi, meaning “evergreen.”
ANTIGONE, (1) in Greek legend, daughter of Oedipus and Iocaste (Jocasta), or, according to the older story, of Euryganeia. When her father, on discovering that Iocaste, the mother of his children, was also his own mother, put his eyes out and resigned the throne of Thebes, she accompanied him into exile at Colonus. After his death she returned to Thebes, where Haemon, the son of Creon, king of Thebes, became enamoured of her. When her brothers Eteocles and Polyneices had slain each other in single combat, she buried Polyneices, although Creon had forbidden it. As a punishment she was sentenced to be buried alive in a vault, where she hanged herself, and Haemon killed himself in despair. Her character and these incidents of her life presented an attractive subject to the Greek tragic poets, especially Sophocles in the Antigone and Oedipus at Colonus, and Euripides, whose Antigone, though now lost, is partly known from extracts incidentally preserved in later writers, and from passages in his Phoenissae. In the order of the events, at least, Sophocles departed from the original legend, according to which the burial of Polyneices took place while Oedipus was yet in Thebes, not after he had died at Colonus. Again, in regard to Antigone’s tragic end Sophocles differs from Euripides, according to whom the calamity was averted by the intercession of Dionysus and was followed by the marriage of Antigone and Haemon. In Hyginus’s version of the legend, founded apparently on a tragedy by some follower of Euripides, Antigone, on being handed over by Creon to her lover Haemon to be slain, was secretly carried off by him, and concealed in a shepherd’s hut, where she bore him a son Maeon. When the boy grew up, he went to some funeral games at Thebes, and was recognized by the mark of a dragon on his body. This led to the discovery that Antigone was still alive. Heracles pleaded in vain with Creon for Haemon, who slew both Antigone and himself, to escape his father’s vengeance. On a painted vase the scene of the intercession of Heracles is represented (Heydermann, Über eine nacheuripideische Antigone, 1868). Antigone placing the body of Polyneices on the funeral pile occurs on a sarcophagus in the villa Pamfili in Rome, and is mentioned in the description of an ancient painting by Philostratus (Imag. ii. 29), who states that the flames consuming the two brothers burnt apart, indicating their unalterable hatred, even in death.
(2) A second Antigone was the daughter of Eurytion, king of Phthia, and wife of Peleus. Her husband, having accidentally killed Eurytion in the Calydonian boar hunt, fled and obtained expiation from Acastus, whose wife made advances to Peleus. Finding that her affection was not returned, she falsely accused Peleus of infidelity to his wife, who thereupon hanged herself (Apollodorus, iii. 13).
ANTIGONUS CYCLOPS (or Monopthalmos; so called from his having lost an eye) (382–301 B.C.), Macedonian king, son of Philip, was one of the generals of Alexander the Great. He was made governor of Greater Phrygia in 333, and in the division of the provinces after Alexander’s death (323) Pamphylia and Lycia were added to his command. He incurred the enmity of Perdiccas, the regent, by refusing to assist Eumenes (q.v.) to obtain possession of the provinces allotted to him. In danger of his life he escaped with his son Demetrius into Greece, where he obtained the favour of Antipater, regent of Macedonia (321); and when, soon after, on the death of Perdiccas, a new division took place, he was entrusted with the command of the war against Eumenes, who had joined Perdiccas against the coalition of Antipater, Antigonus, and the other generals. Eumenes was completely defeated, and obliged to retire to Nora in Cappadocia, and a new army that was marching to his relief was routed by Antigonus. Polyperchon succeeding Antipater (d. 319) in the regency, to the exclusion of Cassander, his son, Antigonus resolved to set himself up as lord of all Asia, and in conjunction with Cassander and Ptolemy of Egypt, refused to recognize Polyperchon. He entered into negotiations with Eumenes; but Eumenes remained faithful to the royal house. Effecting his escape from Nora, he raised an army, and formed a coalition with the satraps of the eastern provinces. He was at last delivered up to Antigonus through treachery in Persia and put to death (316). Antigonus again claimed authority over the whole of Asia, seized the treasures at Susa, and entered Babylonia, of which Seleucus was governor. Seleucus fled to Ptolemy, and entered into a league with him (315), together with Lysimachus and Cassander. After the war had been carried on with varying success from 315 to 311, peace was concluded, by which the government of Asia Minor and Syria was provisionally secured to Antigonus. This agreement was soon violated on the pretext that garrisons had been placed in some of the free Greek cities by Antigonus, and Ptolemy and Cassander renewed hostilities against him. Demetrius Poliorcetes, the son of Antigonus, wrested part of Greece from Cassander. At first Ptolemy had made a successful descent upon Asia Minor and on several of the islands of the Archipelago; but he was at length totally defeated by Demetrius in a naval engagement off Salamis, in Cyprus (306). On this victory Antigonus assumed the title of king, and bestowed the same upon his son, a declaration that he claimed to be the heir of Alexander. Antigonus now prepared a large army, and a formidable fleet, the command of which he gave to Demetrius, and hastened to attack Ptolemy in his own dominions. His invasion of Egypt, however, proved a failure; he was unable to penetrate the defences of Ptolemy, and was obliged to retire. Demetrius now attempted the reduction of Rhodes, which had refused to assist Antigonus against Egypt; but, meeting with obstinate resistance, he was obliged to make a treaty upon the best terms that he could (304). In 302, although Demetrius was again winning success after success in Greece, Antigonus was obliged to recall him to meet the confederacy that had been formed between Cassander, Seleucus and Lysimachus. A decisive battle was fought at Ipsus, in which Antigonus fell, in the eighty-first year of his age.
ANTIGONUS GONATAS (c. 319–239 B.C.), Macedonian king, was the son of Demetrius Poliorcetes, and grandson of Antigonus Cyclops. On the death of his father (283), he assumed the title of king of Macedonia, but did not obtain possession of the throne till 276, after it had been successively in the hands of Pyrrhus, Lysimachus, Seleucus, and Ptolemy Ceraunus. Antigonus repelled the invasion of the Gauls, and continued in undisputed possession of Macedonia till 274, when Pyrrhus returned from Italy, and (in 273) made himself master of nearly all the country. On the advance of Pyrrhus into Peloponnesus, he recovered his dominions. He was again (between 263 and 255) driven out of his kingdom by Alexander, the son of Pyrrhus, and again recovered it. The latter part of his reign was comparatively peaceful, and he gained the affection of his subjects by his honesty and his cultivation of the arts. He gathered round him distinguished literary men—philosophers, poets, and historians. He died in the eightieth year of his age, and the forty-fourth of his reign. His surname was usually derived by later Greek writers from the name of his supposed birthplace, Gonni (Gonnus) in Thessaly; some take it to be a Macedonian word signifying an iron plate for protecting the knee; neither conjecture is a happy one, and in our ignorance of the Macedonian language it must remain unexplained.
ANTIGONUS OF CARYSTUS (in Euboea), Greek writer on various subjects, flourished in the 3rd century B.C. After some time spent at Athens and in travelling, he was summoned to the court of Attalus I. (241–197) of Pergamum. His chief work was the Lives of Philosophers drawn from personal knowledge, of which considerable fragments are preserved in Athenaeus