jurisdiction in cases of homicide and the care of sacred olive trees. From this time to the establishment of the Thirty (462–404 B.C.) the Areopagitic council, degraded still further by the opening of the archonship to the Zeugitae (457 B.C.) and by the absolute use of the lot in filling the office, was a political nullity. The first indication of a revival of its prestige is to be traced in the action attributed to it by Lysias during the siege of Athens (404 B.C.) (in Eratosth. 69: πραττούσης μὲν τῆς ἐν Ἀρείῳ Πάγῳ βουλῆς σωτηρία). After the surrender of Athens and the appointment of the Thirty, the repeal of the laws of Ephialtes and Archestratus prepared the way for the rehabilitation of the council as guardian of the constitution by the restored democracy (Arist. Ath. Pol. xxxv. 2; decree of Tisamenus, in Andoc. i. 84; cf. Din. i. 9). Although under the new conditions the Areopagites could not hope to recover their full supremacy, they did exercise considerable political influence, especially in crises. In the time of Demosthenes, accordingly, we find them annulling the election of individuals to offices for which they were unfit (Plut. Phoc. 16), exercising during a crisis a disciplinary power extending to life and death over all the Athenians “in conformity with ancestral law,” procuring the banishment of one, the racking of another, and the infliction of capital punishment on several of the citizens. This authority seems to have been delegated to them by the assembly with reference either to individual cases or temporarily to the whole body of Athenians (Din. i. 10, 62 f.; Aeschin. iii. 252; Lye. Leoc. 52; Demosth. xviii. 132 f.; Plut. Demosth. 14). Religion, too, was their care (Pseud. Demosth. lix. 80 f.). Lycurgus (ibid.) even goes so far as to claim chat by their action during the crisis after Chaeroneia they had saved the state. After the period of the great orators their influence continued to grow. Demetrius of Phalerum empowered them to assist the gynaeconomi in supervising festivals held in private houses (Philoch. in Müller, ibid. i. 408. 143). Under Roman supremacy in addition to earlier functions they had jurisdiction in cases of forgery, tampering with the standard measures, and probably other high crimes, the supervision of buildings, and the care of religion and of education (Cic. Fam. xiii. i; Att. v. 9; Tac. Ann. ii. 55; Plut. Cic. 24; C.I.G. i. 123. 9; C.I.A. ii. 476; iii. 703, 714, 716; Acts xvii. 19). Their council acquired, too, in conjunction with the assembly, with or without the cooperation of the Five Hundred (or Six Hundred), the right to pass decrees and to represent their city in foreign relations (C.I.A. iii. 10, 31, 40, 41, 454, 457, 458). From the overthrow of the Thirty to the end of their history they enjoyed a high reputation for ability and integrity (Isoc. vii.; Demosth. xxiii. 65 f.; Val. Max. viii. 1. Amb. 2; Gell. xii. 7; Lucian, Bis Acc. iv. 12. 14). About A.D. 400 their council came to an end (Theodoret, Curat. ix. 55).
With regard to the jurisdiction of the council in cases of homicide, the procedure, so far as it may be gathered from the orators and other sources, was as follows:—accusations were brought by relatives within the circle of brothers’ and sisters’ children, supported by the wider kin and the phratry (Demosth. xliii. 57). On receiving the accusation the king-archon by proclamation warned the accused to keep away from temples and other places forbidden to such persons. He made three investigations of the case in the three successive months, and brought it to trial in the fourth month. As he was forbidden to hand a case over to his successor, it resulted that in the last three months of the year no accusations of homicide could be brought (Ant. vi. 42). After the examination he assigned the case to the proper court, and presided over it during the trial, which took place in the open air, that the judges and the accuser might not be polluted by being brought under the same roof with the offender (Ant. v. 11). The accuser and the accused, standing on two white stones termed “Relentlessness” (Ἀναίδεια) and “Outrage” (Ὕβοις) respectively (Paus. i. 28. 5), bound themselves to the truth by most solemn oaths (Demosth. xxiii. 68). Each was allowed two speeches, and the trial lasted three days. After the first speech the accused, unless charged with parricide, was at liberty to withdraw into exile (Poll. viii. 117). If condemned, he lost his life, and his property was confiscated. A tie vote acquitted (Aeschyl. Eumen. 735; Ant. v. 51; Aeschin. iii. 252). See further Greek Law.
AREQUIPA, a coast department of southern Peru, bounded N. by the departments of Ayacucho and Cuzco, E. by Puno and Moquegua, S. and W. by Moquegua and the Pacific. It is divided into seven provinces. Area, 21,947 sq. m.; pop. (1896) 229,007. It is traversed by an important railway line from Mollendo (Islay) to Puno, on Lake Titicaca, 325 m. long, with extensions to Santa Rosa, Peru and La Paz, Bolivia. The highest point reached by this line is 14,660 ft. The department includes an arid, sand-covered region on the coast traversed by deep gorges formed by river courses, and a partly barren, mountainous region inland composed of the high Cordillera and its spurs toward the coast, between which are numerous highly fertile valleys watered by streams from the snow-clad peaks. These produce cotton, rice, sugar-cane, wheat, coffee, Indian corn, barley, potatoes and fruit. The mountainous region is rich in minerals, and there is a valuable deposit of borax near the capital, Arequipa.
AREQUIPA, a city of southern Peru, capital of the department of the same name, about 90 m. N.E. by N. of its seaport Mollendo (107 m. by rail), and near the south-west foot of the volcano Misti which rises to a height of 19,029 ft. above sea-level. The population was estimated at 35,000 in 1896. The city is provided with a tram line, and is connected with the coast at Mollendo (Islay) by a railway 107 m. long, and with Puno, on Lake Titicaca, by an extension of the same line 218 m. long. The city occupies a green, fertile valley of the Rio Chile, 7753 ft. above the sea, surrounded by an arid, barren desert. It is built on the usual rectangular plan and the streets are wide and well paved. The edifices in general are low, and are massively built with thick walls and domed ceilings to resist earthquakes, and lessen the danger from falling masonry. The material used is a soft, porous magnesian limestone, which is well adapted to the purpose in view. Arequipa is the seat of a bishopric created in 1609–1612, and possesses a comparatively modern cathedral, its predecessor having been destroyed by fire in 1849. It has several large churches, and formerly possessed five monasteries and three nunneries, which have been closed and their edifices devoted to educational and other public purposes. The religious element has always been a dominating factor in the life of the city. A university, founded in 1825, three colleges, one of them dating from colonial times, a medical school, and a public library, founded in 1821, are distinguishing features of the city, which has always taken high rank in Peru for its learning and liberalism, as well as for its political restlessness. The city’s water-supply is derived from the Chile river and is considered dangerous to new arrivals because of the quantity of saline and organic matter contained. The climate is temperate and healthy, and the fertile valley (10 m. long by 5 m. wide) surrounding the city produces an abundance of cereals, fruits and vegetables common to both hot and temperate regions. Pears and strawberries grow side by side with oranges and granadillas, and are noted for their size and flavour. The trade of the city is principally in Bolivian products—mineral ores, alpaca wool, &c.—but it also receives and exports the products of the neighbouring