AYLESFORD, a town in the Medway parliamentary division of Kent, England, 312 m. N.W. of Maidstone on the South-Eastern & Chatham railway. Pop. (1901) 2678. It stands at the base of a hill on the right bank of the Medway. The ancient church of St. Peter (restored in 1878) is principally Perpendicular, but contains some Norman and Decorated portions. It has interesting brasses of the 15th and 16th centuries and an early embattled tower. At a short distance west, a residence occupying part of the site, are remains of a Carmelite friary, founded here in 1240. It is claimed for this foundation (but not with certainty) that it was the first house of Carmelites established in England, and the first general chapter of the order was held here in 1245. Several remains of antiquity exist in the neighbourhood, among them a cromlech called Kit’s Coty House, about a mile north-east from the village. (See Stone Monuments, Plate, fig. 2.) In accordance with tradition this has been thought to mark the burial-place of Catigern, who was slain here in a battle between the Britons and Saxons in A.D. 455; the name has also been derived from Celtic Ked-coit, that is, the tomb in the wood. The name of the larger group of monuments close by, called the Countless Stones, is due to the popular belief, which occurs elsewhere, that they are not to be counted. Large numbers of British coins have been found in the neighbourhood. The supposed tomb of Horsa, who fell in the same battle, is situated at Horsted, about 2 m. to the north.
AYLLON, LUCAS VASQUEZ DE (c. 1475–1526), Spanish adventurer and colonizer in America, was born probably in Toledo, Spain, about 1475. He accompanied Nicolas Ovando to Hispaniola (Santo Domingo) in 1502, and there became a magistrate of La Concepcion and other towns, and a member of the superior court of Hispaniola. He engaged with great profit in various commercial enterprises, became interested in a plan for the extension of the Spanish settlements to the North American mainland, and in 1521 sent Francisco Gordillo on an exploring expedition which touched on the coast of the Florida peninsula and coasted for some distance northward. Gordillo’s report of the region was so favourable that Ayllon in 1523 obtained from Charles V. a rather indefinite charter giving him the right to plant colonies. He sent another reconnoitring expedition in 1525, and early in 1526 he himself set out with 500 colonists and about 100 African slaves. He touched at several places along the coast, at one time stopping long enough to replace a wrecked ship with a new one, this being considered the first instance of shipbuilding on the North American continent. Sailing northward to about latitude 33° 40′, he began the construction of a town which he called San Miguel. The exact location of this town is in dispute, some writers holding that it was on the exact spot upon which Jamestown, Va., was later built; more probably, however, as Lowery contends, it was near the mouth of the Pedee river. The employment of negro slaves here was undoubtedly the first instance of the sort in what later became the United States. The spot was unhealthy and fever carried off many of the colonists, including Ayllon himself, who died on the 18th of October 1526. After the death of their leader dissensions broke out among the colonists, some of the slaves rebelled and escaped into the forest, and in December the town was abandoned and the remnant of the colonists embarked for Hispaniola, less than 150 arriving in safety.
See Woodbury Lowery, Spanish Settlements within the Present Limits of the United States (2 vols., New York, 1903–1905).
AYLMER, JOHN (1521–1594), English divine, was born in the year 1521 at Aylmer Hall, Tivetshall St Mary, Norfolk. While still a boy, his precocity was noticed by Henry Grey, marquis of Dorset, afterwards duke of Suffolk, who sent him to Cambridge, where he seems to have become a fellow of Queens' College. About 1541 he was made chaplain to the duke, and tutor to his daughter, Lady Jane Grey. His first preferment was to the archdeaconry of Stow, in the diocese of Lincoln, but his opposition in convocation to the doctrine of transubstantiation led to his deprivation and to his flight into Switzerland. While there he wrote a reply to John Knox’s famous Blast against the Monstrous Regiment of Women, under the title of An Harborowe for Faithfull and Trewe Subjects, &c., and assisted John Foxe in translating the Acts of the Martyrs into Latin. On the accession of Elizabeth he returned to England. In 1559 he resumed the Stow archdeaconry, and in 1562 he obtained that of Lincoln. He was a member of the famous convocation of 1562, which reformed and settled the doctrine and discipline of the Church of England. In 1576 he was consecrated bishop of London, and while in that position made himself notorious by his harsh treatment of all who differed from him on ecclesiastical questions, whether Puritan or Papist. Various efforts were made to remove him to another see. He is frequently assailed in the famous Marprelate Tracts, and is characterized as “Morrell,” the bad shepherd, in Spenser’s Shepheard’s Calendar (July). His reputation as a scholar hardly balances his inadequacy as a bishop in the transition time in which he lived. He died in June 1594. His Life was written by John Strype (1701).
AYMARA (anc. Colla), a tribe of South American Indians, formerly inhabiting the country around Lake Titicaca and the neighbouring valleys of the Andes. They form now the chief ethnical element in Bolivia, but are of very mixed blood. In early days the home of the Aymaras by Lake Titicaca was a “holy land” for the Incas themselves, whose national legends attributed the origin of all Quichua (Inca) civilization to that region. The Aymaras, indeed, seem to have possessed a very considerable culture before their conquest by the Incas in the 13th and 14th centuries, evidence of which remains in the megalithic ruins of Tiahuanaco. When the Spaniards arrived the Aymaras had been long under the Inca domination, and were in a decadent state. They, however, retained certain privileges, such as the use of their own language; and their treatment by their conquerors generally suggested that the latter believed themselves of Aymara blood. Physically, the pure Aymara is short and thick-set, with a great chest development, and with the same reddish complexion, broad face, black eyes and rounded forehead which distinguish the Quichuas. Like the latter, too, the Aymaras are sullen and apathetic in disposition. They number now, including half-breeds, about half a million in Bolivia. Some few are also found in southern Peru.
See Journal Ethnol. Society (1870), “The Aymara Indians of Bolivia and Peru.”
AYMER, or Æthelmar, OF VALENCE (d. 1260), bishop of Winchester, was a half-brother of Henry III. His mother was Isabelle of Angoulême, the second wife of King John, his father was Hugo of Lusignan, the count of La Marche, whom Isabelle married in 1220. The children of this marriage came to England in 1247 in the hope of obtaining court preferment. In 1250 the king, by putting strong pressure upon the electors, succeeded in obtaining the see of Winchester for Aymer. The appointment was in every way unsuitable. Aymer was illiterate, ignorant of the English language, and wholly secular in his mode of life. Upon his head was concentrated the whole of the popular indignation against the foreign favourites; and he seems to have deserved this unenviable distinction. At the parliament of Oxford (1258) he and his brothers repudiated the new constitution prepared by the barons. He was pursued to Winchester, besieged in Wolvesey castle, and finally compelled to surrender and leave the kingdom. He had never been consecrated; accordingly in 1259 the chapter of Winchester proceeded to a new election. Aymer, however, gained the support of the pope; he was on his way back to England when he was overtaken by a fatal illness at Paris.
See W. Stubbs' Constitutional History, vol. ii. (1896); G. W. Prothero’s Simon de Montfort (1877); W. H. Blaauw’s Barons' War (1871).
AYMESTRY LIMESTONE, an inconstant limestone which occurs locally in the Ludlow series of Silurian rocks, between the Upper and Lower Ludlow shales. It derives its name from Aymestry in Herefordshire, where it may be seen on both sides of the river Lugg. It is well developed in the neighbourhood of Ludlow (it is sometimes called the Ludlow limestone) and occupies a similar position in the Ludlow shales at Woolhope,
