ceremonial of the old régime, proclaimed his intention of ruling, as the Most Christian King, by divine right. His first acts, indeed, allayed the worst alarms of the Liberals; but it was soon apparent that the weight of the crown would be consistently thrown into the scale of the reactionary forces. The émigrés were awarded a milliard as compensation for their confiscated lands; and Gallicans and Liberals alike were offended by measures which threw increased power into the hands of the Jesuits and Ultramontanes. In a few months there were disquieting signs of the growing unpopularity of the king. The royal princesses were insulted in the streets; and on the 29th of April 1825 Charles, when reviewing the National Guard, was met with cries from the ranks of “Down with the ministers!” His reply was, next day, a decree disbanding the citizen army.
It was not till 1829, when the result of the elections had proved the futility of Villèle’s policy of repression, that Charles consented unwillingly to try a policy of compromise. It was, however, too late. Villèle’s successor was the vicomte de Martignac, who took Decazes for his model; and in the speech from the throne Charles declared that the happiness of France depended on “the sincere union of the royal authority with the liberties consecrated by the charter.” But Charles had none of the patience and common-sense which had enabled Louis XVIII. to play with decency the part of a constitutional king. “I would rather hew wood,” he exclaimed, “than be a king under the conditions of the king of England”; and when the Liberal opposition obstructed all the measures proposed by a ministry not selected from the parliamentary majority, he lost patience. “I told you,” he said, “that there was no coming to terms with these men.” Martignac was dismissed; and Prince Jules de Polignac, the very incarnation of clericalism and reaction, was called to the helm of state.
The inevitable result was obvious to all the world. “There is no such thing as political experience,” wrote Wellington, certainly no friend of Liberalism; “with the warning of James II. before him, Charles X. was setting up a government by priests, through priests, for priests.” A formidable agitation sprang up in France, which only served to make the king more obstinate. In opening the session of 1830 he declared that he would “find the power” to overcome the obstacles placed in his path by “culpable manoeuvres.” The reply of the chambers was a protest against “the unjust distrust of the sentiment and reason of France”; whereupon they were first prorogued, and on the 16th of May dissolved. The result of the new elections was what might have been foreseen: a large increase in the Opposition; and Charles, on the advice of his ministers, determined on a virtual suspension of the constitution. On the 25th of July were issued the famous “four ordinances” which were the immediate cause of the revolution that followed.
With singular fatuity Charles had taken no precautions in view of a violent outbreak. Marshal Marmont, who commanded the scattered troops in Paris, had received no orders, beyond a jesting command from the duke of Angoulême to place them under arms “as some windows might be broken.” At the beginning of the revolution Charles was at St Cloud, whence on the news of the fighting he withdrew first to Versailles and then to Rambouillet. So little did he understand the seriousness of the situation that, when the laconic message “All is over!” was brought to him, he believed that the insurrection had been suppressed. On realizing the truth he hastily abdicated in favour of his grandson, the duke of Bordeaux (comte de Chambord), and appointed Louis Philippe, duke of Orleans, lieutenant-general of the kingdom (July 30th). But, on the news of Louis Philippe’s acceptance of the crown, he gave up the contest and began a dignified retreat to the sea-coast, followed by his suite, and surrounded by the infantry, cavalry and artillery of the guard. Beyond sending a corps of observation to follow his movements, the new government did nothing to arrest his escape. At Maintenon Charles took leave of the bulk of his troops, and proceeding with an escort of some 1200 men to Cherbourg, took ship there for England on the 16th of August. For a time he returned to Holyrood Palace at Edinburgh, which was again placed at his disposal. He died at Goritz, whither he had gone for his health, on the 6th of November 1836.
The best that can be said of Charles X. is that, if he did not know how to rule, he knew how to cease to rule. The dignity of his exit was more worthy of the ancient splendour of the royal house of France than the theatrical humility of Louis Philippe’s entrance. But Charles was an impossible monarch for the 19th century, or perhaps for any other century. He was a typical Bourbon, unable either to learn or to forget; and the closing years of his life he spent in religious austerities, intended to expiate, not his failure to grasp a great opportunity, but the comparatively venial excesses of his youth.[1]
See Achille de Vaulabelle, Chute de l’empire: histoire des deux restaurations (Paris, 1847–1857); Louis de Vielcastel, Hist. de la restauration (Paris, 1860–1878); Alphonse de Lamartine, Hist. de la restauration (Paris, 1851–1852); Louis Blanc, Hist. de dix ans, 1830–1840 (5 vols., 1842–1844); G. I. de Montbel, Dernière Époque de l’hist. de Charles X (5th ed., Paris, 1840); Théodore Anne, Mémoires, souvenirs, et anecdotes sur l’intérieur du palais de Charles X et les évènements de 1815 à 1830 (2 vols., Paris, 1831); ib., Journal de Saint-Cloud a Cherbourg; Védrenne, Vie de Charles X (3 vols., Paris, 1879); Petit, Charles X (Paris, 1886); Villeneuve, Charles X et Louis XIX en exil. Mémoires inédits (Paris, 1889); Imbert de Saint-Amand, La Cour de Charles X (Paris, 1892).
CHARLES I. (1288–1342), king of Hungary, the son of Charles Martell of Naples, and Clemencia, daughter of the emperor Rudolph, was known as Charles Robert previously to being enthroned king of Hungary in 1309. He claimed the Hungarian crown, as the grandson of Stephen V., under the banner of the pope, and in August 1300 proceeded from Naples to Dalmatia to make good his claim. He was crowned at Esztergom after the death of the last Arpad, Andrew III. (1301), but was forced the same year to surrender the crown to Wenceslaus II. of Bohemia (1289–1306). His failure only made Pope Boniface VIII. still more zealous on his behalf, and at the diet of Pressburg (1304) his Magyar adherents induced him to attempt to recover the crown of St Stephen from the Czechs. But in the meantime (1305) Wenceslaus transferred his rights to Duke Otto of Bavaria, who in his turn was taken prisoner by the Hungarian rebels. Charles’s prospects now improved, and he was enthroned at Buda on the 15th of June 1309, though his installation was not regarded as valid till he was crowned with the sacred crown (which was at last recovered from the robber-barons) at Székesfehérvár on the 27th of August 1310. For the next three years Charles had to contend with rebellion after rebellion, and it was only after his great victory over all the elements of rapine and disorder at Rozgony (June 15, 1312) that he was really master in his own land. His foreign policy aimed at the aggrandizement of his family, but his plans were prudent as well as ambitious, and Hungary benefited by them greatly. His most successful achievement was the union with Poland for mutual defence against the Habsburgs and the Czechs. This was accomplished by the convention of Trencsén (1335), confirmed the same year at the brilliant congress of Visegrád, where all the princes of central Europe met to compose their differences and were splendidly entertained during the months of October and November. The immediate result of the congress was a combined attack by the Magyars and Poles upon the emperor Louis and his ally Albert of Austria, which resulted in favour of Charles in 1337. Charles’s desire to unite the kingdoms of Hungary and Naples under the eldest son Louis was frustrated by Venice and the pope, from fear lest Hungary might become the dominant
- ↑ This, at any rate, represents the general verdict of history. It is interesting, however, to note that so liberal-minded and shrewd a critic of men as King Leopold I. of the Belgians formed a different estimate. In a letter of the 18th of November 1836 addressed to Princess (afterwards Queen) Victoria he writes:—“History will state that Louis XVIII. was a most liberal monarch, reigning with great mildness and justice to his end, but that his brother, from his despotic and harsh disposition, upset all the other had done, and lost the throne. Louis XVIII. was a clever, hard-hearted man, shackled by no principle, very proud and false. Charles X. an honest man, a kind friend, an honourable master, sincere in his opinions, and inclined to do everything that is right. That teaches us what we ought to believe in history as it is compiled according to ostensible events and results known to the generality of people.”
