to find the corresponding year in the Olympic era. Subtract 413 from 777, the remainder is 364; and 364 divided by four gives 91 without a remainder; consequently the eclipse happened in the fourth year of the ninety-first Olympiad, which is the date to which it is referred by Thucydides.
If the year is after Christ, and the event took place in one of the first six months of the Olympic year, that is to say, between July and January, we must subtract 776 from the number of the Olympic year to find the corresponding year of our era; but if it took place in one of the last six months of the Olympic year, or between January and July, we must deduct 777. The computation by Olympiads seldom occurs in historical records after the middle of the 5th century of our era.
The names of the months were different in the different Grecian states. The Attic months, of which we possess the most certain knowledge, were named as follows:—
| Hecatombaeon. | Gamelion. |
| Metageitnion. | Anthesterion. |
| Boëdromion. | Elaphebolion. |
| Pyanepsion. | Munychion. |
| Maemacterion. | Thargelion. |
| Poseideon. | Scirophorion. |
Era of the Foundation of Rome.—After the Olympiads, the era most frequently met with in ancient history is that of the foundation of Rome, which is the chronological epoch adopted by all the Roman historians. There are various opinions respecting the year of the foundation of Rome. (1) Fabius Pictor places it in the latter half of the first year of the eighth Olympiad, which corresponds with the 3967th of the Julian period, and with the year 747 B.C. (2) Polybius places it in the second year of the seventh Olympiad, corresponding with 3964 of the Julian period, and 750 B.C. (3) M. Porcius Cato places it in the first year of the seventh Olympiad, that is, in 3963 of the Julian period, and 751 B.C. (4) Verrius Flaccus places it in the fourth year of the sixth Olympiad, that is, in the year 3962 of the Julian period, and 752 B.C. (5) Terentius Varro places it in the third year of the sixth Olympiad, that is, in the year 3961 of the Julian period, and 753 B.C. A knowledge of these different computations is necessary, in order to reconcile the Roman historians with one another, and even any one writer with himself. Livy in general adheres to the epoch of Cato, though he sometimes follows that of Fabius Pictor. Cicero follows the account of Varro, which is also in general adopted by Pliny. Dionysius of Halicarnassus follows Cato. Modern chronologers for the most part adopt the account of Varro, which is supported by a passage in Censorinus, where it is stated that the 991st year of Rome commenced with the festival of the Palilia, in the consulship of Ulpius and Pontianus. Now this consulship corresponded with the 238th year of our era; therefore, deducting 238 from 991, we have 753 to denote the year before Christ. The Palilia commenced on the 21st of April; and all the accounts agree in regarding that day as the epoch of the foundation of Rome.
The Romans employed two sorts of years, the civil year, which was used in the transaction of public and private affairs, and the consular year, according to which the annals of their history have been composed. The civil year commenced with the calends of January, but this did not hold a fixed place in the solar year till the time of Julius Caesar (see Calendar). The installation of the consuls regulated the commencement of the consular year. The initial day of the consulate was never fixed, at least before the 7th century of Rome, but varied with the different accidents which in times of political commotion so frequently occurred to accelerate or retard the elections. Hence it happens that a consular year, generally speaking, comprehends a part not only of two Julian years, but also of two civil years. The consulate is the date employed by the Latin historians generally, and by many of the Greeks, down to the 6th century of our era.
In the era of Rome the commencement of the year is placed at the 21st of April; an event therefore which happened in the months of January, February, March, or during the first twenty days of April, in the year (for example) 500 of Rome, belongs to the civil year 501. Before the time of the Decemvirs, however, February was the last month of the year. Many authors confound the year of Rome with the civil year, supposing them both to begin on the 1st of January. Others again confound both the year of Rome and the civil year with the Julian year, which in fact became the civil year after the regulation of the calendar by Julius Caesar. Through a like want of attention, many writers also, particularly among the moderns, have confounded the Julian and Olympic years, by making an entire Julian year correspond to an entire Olympic year, as if both had commenced at the same epoch. Much attention to these particulars is required in the comparison of ancient dates.
The Christian Era.—The Christian or vulgar era, called also the era of the Incarnation, is now almost universally employed in Christian countries, and is even used by some Eastern nations. Its epoch or beginning is the 1st of January in the fourth year of the 194th Olympiad, the 753rd from the foundation of Rome, and the 4714th of the Julian period. This epoch was introduced in Italy in the 6th century, by Dionysius the Little, a Roman abbot, and began to be used in Gaul in the 8th, though it was not generally followed in that country till a century later. From extant charters it is known to have been in use in England before the close of the 8th century. Before its adoption the usual practice in Latin countries was to distinguish the years by their number in the cycle of Indiction.
In the Christian era the years are simply distinguished by the cardinal numbers; those before Christ being marked B.C. (Before Christ), or A.C. (Ante Christum), and those after Christ A.D. (Anno Domini). This method of reckoning time is more convenient than those which employ cycles or periods of any length whatever; but it still fails to satisfy in the simplest manner possible all the conditions that are necessary for registering the succession of events. For, since the commencement of the era is placed at an intermediate period of history, we are compelled to resort to a double manner of reckoning, backward as well as forward. Some ambiguity is also occasioned by the want of uniformity in the method of numbering the preceding years. Astronomers denote the year which preceded the first of our era by 0, and the year previous to that by 1 B.C.; but chronologers, in conformity with common notions, call the year preceding the era 1 B.C., the previous year 2 B.C., and so on. By reckoning in this manner, there is an interruption in the regular succession of the numbers; and in the years preceding the era, the leap years, instead of falling on the fourth, eighth, twelfth, &c., fall, or ought to fall, on the first, fifth, ninth, &c.
In the chronicles of the middle ages much uncertainty frequently arises respecting dates on account of the different epochs assumed for the beginning of the Christian year. Dionysius, the author of the era, adopted the day of the Annunciation, or the 25th of March, which preceded the birth of Christ by nine months, as the commencement of the first year of the era. This epoch therefore precedes that of the vulgar era by nine months and seven days. This manner of dating was followed in some of the Italian states, and continued to be used at Pisa even down to the year 1745. It was also adopted in some of the Papal bulls; and there are proofs of its having been employed in France about the middle of the 11th century. Some chroniclers, who adhere to the day of the Annunciation as the commencement of the year, reckon from the 25th of March following our epoch, as the Florentines in the 10th century. Gregory of Tours, and some writers of the 6th and 7th centuries, make the year begin sometimes with the 1st of March, and sometimes with the 1st of January. In France, under the third race of kings, it was usual to begin the year with Easter; and this practice continued at least till the middle of the 16th century, for an edict was issued by Charles IX. in the month of January 1663, ordaining that the beginning of the year should thenceforth be considered as taking place on the 1st of January. An instance is given, in L’Art de vérifier les dates, of a date in which the year is reckoned from the 18th of March; but it is probable that this refers to the astronomical year, and that the 18th of March was taken for the day of the vernal equinox. In Germany, about the 11th century, it was usual to begin the year at Christmas; and this practice also prevailed at Milan, Rome and other Italian cities, in the 13th, 14th and 15th centuries.
In England, the practice of placing the beginning of the year at Christmas was introduced in the 7th century, and traces of it are found even in the 13th. Gervase of Canterbury, who lived in the 13th century, mentions that almost all writers of his country agreed in regarding Christmas day as the first of the year, because it forms, as it were, the term at which the sun finishes and recommences his annual course. In the 12th century, however, the custom of beginning the civil year with the day of the Annunciation, or the 25th of March, began to prevail, and
