still written (possibly under the impulse of Mary countess of
Pembroke), by Daniel and Greville, with much reminiscence
of the French Senecans. But it left its trail on the real drama.
It set the pattern of a high tragical action, often motived by
revenge, swayed by large ideas of fate and retribution, and told
in blank metre; and it bequeathed, besides many moral sentences,
such minor points of mechanism as the Ghost, the Chorus
and the inserted play. There were many hybrid forms like
Gismond of Salern, based on foreign story, alloyed with the
mere personifications of the Morality, and yet contriving, as
in the case of Promos and Cassandra (the foundation of Measure
for Measure), to interest Shakespeare. Thus the drama by 1580
had some of its carpentry, though not yet a true style or versification.
These were only to be won by escape from the classic
tutelage. The ruder chronicle play also began, and the reigns of
John and Henry V. amongst others were put upon the stage.
Verse from Spenser to Donne.—Sir Philip Sidney almost shares with Edmund Spenser the honours of announcing the new verse, for part of his Astrophel and Stella was written, if not known in unpublished form, about 1580–1581, and contains ten times the passion and poetry of Spenser. The Shepherd’s Calendar (1579). This work, of which only a few passages have the seal of Spenser’s coming power, was justly acclaimed for its novelty of experiment in many styles, pastoral, satiric and triumphal, and in many measures: though it was criticized for its “rustic” and archaic diction—a “no language” that was to have more influence upon poetry than any of the real dialects of England. Spenser’s desire to write high tragedy, avowed in his October, was not to be granted; his nine comedies are lost; and he became the chief non-dramatic poet of his time and country. Both the plaintive pessimism of Petrarch and du Bellay, with their favourite method of emblem, and the Platonic theory of the spiritual love and its heavenly begetting sank into him; and the Hymns To Love and To Beauty are possibly his earliest verses of sustained perfection and exaltation. These two strains of feeling Spenser never lost and never harmonized; the first of them recurs in his Complaints of 1591, above all in The Ruins of Time, the second in his Amoretti (1595) and Colin Clout and Epithalamion, which are autobiographical. These and a hundred other threads are woven into The Faerie Queene, an unfinished allegorical epic in honour of moral goodness, of which three books came out in 1590 and three more in 1596, while the fragment Of Constancy (so-called) is first found in the posthumous folio of 1609. This poem is the fullest reflex, outside the drama, of the soul and aspirations of the time. For its scenery and mechanism the Orlando Furioso of Ariosto furnishes the framework. In both poems tales of knightly adventure intertwine unconfused; in both the slaying of monsters, the capture of strong places, and the release of the innocent, hindered by wizard and sorcerer, or aided by magic sword and horn and mirror, constitute the quest; and in both warriors, ladies, dwarfs, dragons and figures from old mythology jostle dreamily together. To all this pomp Spenser strove to give a moral and often also a political meaning. Ariosto was not a vates sacer; and so Spenser took Tasso’s theme of the holy war waged for the Sepulchre, and expanded it into a war between good and evil, as he saw them in the world; between chastity and lust, loyalty and detraction, England and Spain, England and Rome, Elizabeth and usurpers, Irish governor and Irish rebel, right and wrong. The title-virtues of his six extant books he affects to take from Aristotle; but Holiness, Temperance, Chastity, Justice, Friendship and Courtesy form a medley of medieval, puritanical and Greek ideals.
Spenser’s moral sentiments, often ethereally noble, might well be contrasted, and that not always to their credit, with those more secular and naturalistic ones that rule in Shakespeare or in Bernardino Telesio and Giordano Bruno. But The Faerie Queene lives by its poetry; and its poetry lives independently of its creed. The idealized figures of Elizabeth, who is the Faerie Queene, and of the “magnificent” Prince Arthur, fail to bind the adventures together, and after two books the poem breaks down in structure. And indeed all through it relies on episode and pageant, on its prevailing and insuppressible loveliness of scene and tint, of phrasing and of melody, beside which the inner meaning is often an interruption. Spenser is not to be tired; in and out of his tapestry, with its “glooming light much like a shade,” pace his figures on horseback, or in durance, with their clear and pictorial allegoric trappings; and they go either singly, or in his favourite masques or pageants, suggested by emblematical painting or civic procession. He is often duly praised for his lingering and liquid melodies and his gracious images, or blamed for their langour; but his ground-tone is a sombre melancholy—unlike that of Jaques—and his deepest quality as a writer is perhaps his angry power. Few of his forty and more thousand lines are unpoetical; in certainty of style amongst English poets who have written profusely, he has no equals but Chaucer, Milton and Shelley. His “artificial” diction, drawn from middle English, from dialect or from false analogy, has always the intention and nearly always the effect of beauty; we soon feel that its absence would be unnatural, and it has taken its rank among the habitual and exquisite implements of English poetry. This equality of noble form is Spenser’s strength, as dilution and diffusion of phrase, and a certain monotonous slowness of tempo, are beyond doubt his weaknesses. His chief technical invention, the nine-line stanza (ababbcbcC) was developed not from the Italian octave (abababcc), but by adding an alexandrine to the eight-line stave (ababbcbc) of Chaucer’s Monk’s Tale. It is naturally articulated twice—at the fifth line, where the turn of repeated rhyme inevitably charms, and at the ninth, which runs now to a crashing climax, now to a pensive and sighing close. In rhyming, Spenser, if not always accurate, is one of the most natural and resourceful of poets. His power over the heroic couplet or quatrain is shown in his fable, Mother Hubbard’s Tale, and in his curious verse memoir, Colin Clout; both of which are medleys of satire and flattery. With formal tasks so various and so hard, it is wonderful how effortless the style of Spenser remains. His Muiopotmos is the lightest-handed of mock-heroics. No writer of his day except Marlowe was so faithful to the law of beauty.
The mantle of Spenser fell, somewhat in shreds, upon poets of many schools until the Restoration. As though in thanks to his master Tasso, he lent to Edward Fairfax, the best translator of the Jerusalem Delivered (Godfrey of Bulloigne, 1600), some of his own ease and intricate Spen-serians. melody. Harington, the witty translator of Ariosto (1591) and spoilt child of the court, owed less to Spenser. The allegorical colouring was nobly caught, if sometimes barbarized, in the Christ’s Victory and Triumph of the younger Giles Fletcher (1610), and Spenser’s emblematic style was strained, even cracked, by Phineas Fletcher in The Purple Island (1633), an aspiring fable, gorgeous in places, of the human body and faculties. Both of these brethren clipped and marred the stanza, but they form a link between Spenser and their student Milton. The allegoric form, long-winded and broken-backed, survived late in Henry More’s and Joseph Beaumont’s verse disquisitions on the soul. Spenser’s pastoral and allusive manner was allowed by Drayton in his Shepherd’s Garland (1593), and differently by William Browne in Britannia’s Pastorals (1613–1616), and by William Basse; while his more honeyed descriptions took on a mawkish taste in the anonymous Britain’s Ida and similar poems. His golden Platonic style was buoyantly echoed in Orchestra (1596), Sir John Davies’ poem on the dancing spheres. He is continually traceable in 17th-century verse, blending with the alien currents of Ben Jonson and of Donne. He was edited and imitated in the age of Thomson, in the age of William Morris, and constantly between.
The typical Elizabethan poet is Michael Drayton; who
followed Spenser in pastoral, Daniel, Sidney, Spenser and
Shakespeare in sonnet, Daniel again in chronicle and
legend, and Marlowe in mythological story, and who
yet remained himself. His Endimion and Phoebe
Drayton
and
Daniel.
in passages stands near Hero and Leander; his
England’s Heroical Epistles (1597) are in ringing rhetorical
couplets; his Odes (1606), like the Ballad of Agincourt and the
