but he adopted the style Rotterdammensis or Roterodamus, in
accordance with a story to which he himself gave credence. His
first schooling was at Gouda under Peter Winckel, who was
afterwards vice-pastor of the church. In the dull round of instruction
in “grammar” he did not distinguish himself, and
was surpassed by his early friend and companion, William
Herman, who was Winckel’s favourite pupil. From Gouda the
two boys went to the school attached to St Lebuin’s church
at Deventer, which was one of the first in northern Europe to
feel the influence of the Renaissance. Erasmus was at Deventer
from 1475 to 1484, and when he left, had learnt from Johannes
Sinthius (Syntheim) and Alexander Hegius, who had come as
headmaster in 1483, the love of letters which was the ruling
passion of his life. At some period, perhaps in an interval of his
time at Deventer, he was a chorister at Utrecht under the famous
organist of the cathedral, Jacob Obrecht.
About 1484 Erasmus’ father died, leaving him and an elder brother Peter, both born out of wedlock, to the care of guardians, their mother having died shortly before. Erasmus was eager to go to a university, but the guardians, acting under a perhaps genuine enthusiasm for the religious life, sent the boys to another school at Hertogenbosch; and when they returned after two or three years, prevailed on them to enter monasteries. Peter went to Sion, near Delft; Erasmus after prolonged reluctance became an Augustinian canon in St Gregory’s at Steyn, a house of the same Chapter near Gouda. There he found little religion and less refinement; but no serious difficulty seems to have been made about his reading the classics and the Fathers with his friends to his heart’s content. The monastery once entered, there was no drawing back; and Erasmus passed through the various stages which culminated in his ordination as priest on the 25th of April 1492.
But his ardent spirit could not long be content with monastic life. He brought his attainments somehow to the notice of Henry of Bergen, bishop of Cambrai, the leading prelate at the court of Brussels; and about 1494 permission was obtained for him to leave Steyn and become Latin secretary to the bishop, who was then preparing for a visit to Rome. But the journey was abandoned, and after some months Erasmus found that even with occasional chances to read at Groenendael, the life of a court was hardly more favourable to study than that of Steyn. At the suggestion of a friend, James Batt, he applied to his patron for leave to go to Paris University. The bishop consented and promised a small pension; and in August 1495 Erasmus entered the “domus pauperum” of the college of Montaigu, which was then under the somewhat rigid rule of the reformer Jan Standonck. He at once introduced himself to the distinguished French historian and diplomatist Robert Gaguin (1425–1502) and published a small volume of poems; and he became intimate with Johann Mauburnus (Mombaer), the leader of a mission summoned from Windesheim in 1496 to reform the abbey of Château-Landon. But the life at Montaigu was too hard for him. Every Lent he fell ill and had to return to Holland to recover. He continued to read nevertheless for a degree in theology, and at some time completed the requirements for the B.D. After a year or two he left Montaigu and eked out his money from the bishop by taking pupils. One of these, a young Englishman, William Blount, 4th Baron Mountjoy (d. 1534), persuaded him to visit England in the spring of 1499.
Being without a benefice, he had no settled income to look to, and apart from the precarious profits of teaching and writing books, could only wait on the generosity of patrons to supply him with the leisure he craved. The faithful Batt had sought a pension for him from his own patroness, Anne of Borsselen, the Lady of Veere, who resided at the castle of Tournehem near Calais, and whose son Batt was now teaching. But as nothing promised at once, Erasmus accepted Mountjoy’s offer, and thus a tie was formed which led Mountjoy then or a few years later to grant him a pension of £20 for life. Otherwise the visit to England gave no hope of preferment; and in the summer Erasmus prepared to leave. He was delayed, and used the interval to spend two or three months at Oxford, where he found John Colet lecturing on the Epistle to the Romans. Discussions between them on theological questions soon convinced Colet of Erasmus’ worth, and he sought to persuade him to stay and teach at Oxford. But Erasmus could not be content with the Bible in Latin. Oxford could teach him no Greek, so away he must go.
In January 1500 he returned to Paris, which though it could offer no Greek teacher better than George Hermonymus, was at least a better centre for buying and for printing books. The next few years were spent still in preparation, supported by pupils’ fees and the dedications of books; the Collectanea adagiorum in June 1500 to Mountjoy, and some devotional and moral compositions to Batt’s patroness and her son. When the plague drove him from Paris, he went to Orleans or Tournehem or St Omer, as the way opened. From 1502 to 1504 he was at Louvain, still declining to teach publicly; among his friends being the future Pope Adrian VI. In January 1504 the archduke Philip gave him fifty livres for the Panegyric which “ung religieux de l’ordre de St Augustin” had composed on his Spanish journey; and in October, ten more, for the maintenance of his studies.
He had been working hard at Greek, of which he now felt himself master, at the Fathers (above all at Jerome), and at the Epistles of St Paul, fulfilling the promise made to Colet in Oxford, to give himself to sacred learning. But the bent of his reading is shown by the manuscript with which he returned to Paris at the close of 1504—Valla’s Annotations on the New Testament, which Badius printed for him in 1505.
Shortly afterwards Lord Mountjoy invited him again to England, and this visit was more successful. He found in London a circle of learned friends through whom he was introduced to William Warham, archbishop of Canterbury, Richard Foxe, bishop of Winchester and other dignitaries. John Fisher (bishop of Rochester), who was then superintending the foundation of Christ’s College for the Lady Margaret, took him down to Cambridge for the king’s visit; and at length the opportunity came to fulfil his dream of seeing Italy. Baptista Boerio, the king’s physician, engaged him to accompany his two sons thither as supervisor of their studies. In September 1506 he set foot on that sacred soil, and took his D.D. at Turin. For a year he remained with his pupils at Bologna, and then, his engagement completed, negotiated with Aldus Manutius for a new edition of his Adagia upon a very different scale. The volume of 1500 had been jejune, written when he knew nothing of Greek; 800 adages put together with scanty elucidations. In 1508 he had conceived a work on lines more to the taste of the learned world, full of apt and recondite learning, and now and again relieved by telling comments or lively anecdotes. Three thousand and more collected justified a new title—Chiliades adagiorum; and the author’s reputation was now established. So secure in public favour did the book in time become, that the council of Trent, unable to suppress it and not daring to overlook it, ordered the preparation of a castrated edition.
To print the Adagia he had gone to Venice, where he lived with Andrea Torresano of Asola (Asulanus) and did the work of two men, writing and correcting proof at the same time. When it was finished, with an ample re-dedication to Mountjoy, a new pupil presented himself, Alexander Stewart, natural son of James IV. of Scotland—perhaps through a connexion formed in early days at Paris. They went together to Siena and Rome and then on to Campania, thirsty under the summer sun. When they returned to Rome, his pupil departed to Scotland, to fall a few years later by his father’s side at Flodden; Erasmus also found a summons to call him northwards.
On the death of Henry VII. Lord Mountjoy, who had been companion to Prince Henry in his studies, had become a person of influence. He wrote to Erasmus of a land flowing with milk and honey under the “divine” young king, and with Warham sent him £10 for journey money. At first Erasmus hesitated. He had been disappointed in Italy, to find that he had not much to learn from its famed scholarship; but he had made many friends in Aldus’s circle—Marcus Musurus, John Lascaris,
