of the day; declaimed against prejudices; stimulated the timid; inspired the lukewarm with enthusiasm; and never rested till the constitution of the 3rd of May 1791 had been carried through. In June 1791 Kollontaj was appointed vice-chancellor. On the triumph of the reactionaries and the fall of the national party, he secretly placed in the king’s hands his adhesion to the triumphant Confederation of Targowica, a false step, much blamed at the time, but due not to personal ambition but to a desire to save something from the wreck of the constitution. He then emigrated to Dresden. On the outbreak of Kosciuszko’s insurrection he returned to Poland, and as member of the national government and minister of finance took a leading part in affairs. But his radicalism had now become of a disruptive quality, and he quarrelled with and even thwarted Kosciuszko because the dictator would not admit that the Polish republic could only be saved by the methods of Jacobinism. On the other hand, the more conservative section of the Poles regarded Kollontaj as “a second Robespierre,” and he is even suspected of complicity in the outrages of the 17th and 18th of June 1794, when the Warsaw mob massacred the political prisoners. On the collapse of the insurrection Kollontaj emigrated to Austria, where from 1795 to 1802 he was detained as a prisoner. He was finally released through the mediation of Prince Adam Czartoryski, and returned to Poland utterly discredited. The remainder of his life was a ceaseless struggle against privation and prejudice. He died at Warsaw on the 28th of February 1812.
Of his numerous works the most notable are: Political Speeches as Vice-Chancellor (Pol.) (in 6 vols., Warsaw, 1791); On the Erection and Fall of the Constitution of May (Pol.) (Leipzig, 1793; Paris, 1868); Correspondence with T. Czacki (Pol.) (Cracow, 1854); Letters written during Emigration, 1792–1794 (Pol.) (Posen, 1872).
See Ignacz Badeni, Necrology of Hugo Kollontaj (Pol.) (Cracow, 1819); Henryk Schmitt, Review of the Life and Works of Kollontaj (Pol.) (Lemberg, 1860); Wojciek Grochowski, “Life of Kollontaj” (Pol.) in Tygod Illus. (Warsaw, 1861). (R. N. B.)
KOLOMEA (Polish, Kolomyja), a town of Austria, in Galicia,
122 m. S. of Lemberg by rail. Pop. (1900), 34,188, of which half
were Jews. It is situated on the Pruth, and has an active trade
in agricultural products. To the N.E. of Kolomea, near the
Dniester, lies the village of Czernelica, with ruins of a strongly
fortified castle, which served as the residence of John Sobieski
during his campaigns against the Turks. Kolomea is a very old
town and is mentioned already in 1240, but the assertion that
it was a Roman settlement under the name of Colonia is not
proved. It was the principal town of the Polish province of
Pokutia, and it suffered severely during the 15th and 16th
centuries from the attacks of the Moldavians and the Tatars.
KOLOMNA, a town of Russia, in the government of Moscow, situated on the railway between Moscow and Ryazan, 72 m. S.E. of Moscow, at the confluence of the Moskva river with the Kolomenka. Pop. (1897), 20,970. It is an old town, mentioned in the annals in 1177, and until the 14th century was the capital of the Ryazan principality. It suffered greatly from the invasions of the Tatars in the 13th century, who destroyed it four times, as well as from the wars of the 17th century; but it always recovered and has never lost its commercial importance. During the 19th century it became a centre for the manufacture of silks, cottons, ropes and leather. Here too are railway workshops, where locomotives and wagons are made. Kolomna carries on an active trade in grain, cattle, tallow, skins, salt and timber. It has several old churches of great archaeological interest, including two of the 14th century, one being the cathedral. One gate (restored in 1895) of the fortifications of the Kreml still survives.
KOLOZSVÁR (Ger. Klausenburg; Rum. Cluj), a town of Hungary, in Transylvania, the capital of the county of Kolozs, and formerly the capital of the whole of Transylvania, 248 m. E.S.E. of Budapest by rail. Pop. (1900), 46,670. It is situated in a picturesque valley on the banks of the Little Szamos, and comprises the inner town (formerly surrounded with walls) and five suburbs. The greater part of the town lies on the right bank of the river, while on the other side is the so-called Bridge Suburb and the citadel (erected in 1715). Upon the slopes of the citadel hill there is a gipsy quarter. With the exception of the old quarter, Kolozsvár is generally well laid out, and contains many broad and fine streets, several of which diverge at right angles from the principal square. In this square is situated the Gothic church of St Michael (1396–1432); in front is a bronze equestrian statue of King Matthias Corvinus by the Hungarian sculptor Fadrusz (1902). Other noteworthy buildings are the Reformed church, built by Matthias Corvinus in 1486 and ceded to the Calvinists by Bethlen Gabor in 1622; the house in which Matthias Corvinus was born (1443), which contains an ethnographical museum; the county and town halls, a museum, and the university buildings. A feature of Kolozsvár is the large number of handsome mansions belonging to the Transylvanian nobles, who reside here during the winter. It is the seat of a Unitarian bishop, and of the superintendent of the Calvinists for the Transylvanian circle. Kolozsvár is the literary and scientific centre of Transylvania, and is the seat of numerous literary and scientific associations. It contains a university (founded in 1872), with four faculties—theology, philosophy, law and medicine—frequented by about 1900 students in 1905; and amongst its other educational establishments are a seminary for Unitarian priests, an agricultural college, two training schools for teachers, a commercial academy, and several secondary schools for boys and girls. The industry comprises establishments for the manufacture of woollen and linen cloth, paper, sugar, candles, soap, earthenwares, as well as breweries and distilleries.
Kolozsvár is believed to occupy the site of a Roman settlement named Napoca. Colonized by Saxons in 1178, it then received its German name of Klausenburg, from the old word Klause, signifying a “mountain pass.” Between the years 1545 and 1570 large numbers of the Saxon population left the town in consequence of the introduction of Unitarian doctrines. In 1798 the town was to a great extent destroyed by fire. As capital of Transylvania and the seat of the Transylvanian diets, Kolozsvár from 1830 to 1848 became the centre of the Hungarian national movement in the grand principality; and in December 1848 it was taken and garrisoned by the Hungarians under General Bem.
KOLPINO, one of the chief iron-works of the crown in Russia, in the government of St Petersburg, 16 m. S.E. of the city of St Petersburg, on the railway to Moscow, and on the Izhora river. Pop. (1897), 8076. A sacred image of St Nicholas in the Trinity church is visited by numerous pilgrims on the 22nd of May every year. Here is an iron-foundry of the Russian admiralty.
KOLS, a generic name applied by Hindus to the Munda, Ho and Oraon tribes of Bengal. The Mundas are an aboriginal tribe of Dravidian physical type, inhabiting the Chota Nagpur division, and numbering 438,000 in 1901. The majority of them are animists in religion, but Christianity is making rapid strides among them. The village community in its primitive form still exists among the Mundas; the discontent due to the oppression of their landlords led to the Munda rising of 1899, and to the remedy of the alleged grievances by a new settlement of the district. The Hos, who are closely akin to the Mundas, also inhabit the Chota Nagpur division; in 1901 they numbered 386,000. They were formerly a very pugnacious race, who successfully defended their territory against all comers until they were subdued by the British in the early part of the 19th century, being known as the Larka (or fighting) Kols. They are still great sportsmen, using the bow and arrow. Like the Mundas they are animists, but they show little inclination for Christianity. Both Mundas and Hos speak dialects of the obscure linguistic family known as Munda or Kol.
See Imp. Gazetteer of India, vols. xiii., xviii. (Oxford, 1908).
KOLYVAÑ. (1) A town of West Siberia, in the government of Tomsk, on the Chaus river, 5 m. from the Ob and 120 m. S.S.W. of the city of Tomsk. It is a wealthy town, the merchants carrying on a considerable export trade in cattle, hides, tallow, corn and fish. It was founded in 1713 under the name of Chausky Ostrog, and has grown rapidly. Pop. (1897), 11,703. (2) Kolyvañskiy Zavod, another town of the same government, in the district of Biysk, Altai region, on the Byelaya river, 192 m.
