bank, where Sujata, a villager's daughter, gave him a bowl of milk and honey which he consumed in the shade of a bo-tree. Still sitting there, facing eastward, he attained full and perfect wisdom, the supreme knowledge, in four meditations. For seven times seven days and nights he continued his vigils, assailed by all temptations and evils, say the legends. For one space he paced to and fro beyond the Bo-tree—a path immortalized and literally made the Jeweled Cloister. For another space he regarded the tree day and night, without removing his eyes, the great Nagas, or cobra kings, protecting him with their outspread hoods from the chilling rain, and the snails covering his head with their cool, moist bodies from the scorching sun. He could then have entered into Nirvana, but upon further meditation he determined to share his treasure of wisdom with his fellow-men. Resuming his staff and begging-bowl, he walked on to Benares and there converted his lost disciples and ultimately the world, Gautama Buddha being first to preach universal equality and the brotherhood of man; enjoining pity, love, and charity for all; protesting against caste distinctions, against propitiation by sacrifices, penances, and offerings; and teaching that man must attain divine favor and perfect wisdom by his moral qualities and pure life alone, and thus reach the peace of Nirvana, the calm that follows upon self-victory, the extinction of anger, lust, and ignorance.
At the end of six months he sent his sixty disciples forth to preach the new wisdom, and himself returned to the foot of this Bo-tree at Uruwela, and,
