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EARLY CHRISTIANITY

kingdom of Hirah in the reign of Kobad.[1] The sons of Hareth were all celebrated chiefs: Sjerhabil was king of Kelab, and Hogr had conquered the tribe of Asad, but his new subjects rebelled against him, and he fell a victim to their fury.[2] On hearing of the death of his father, Amru'l-Kais made a vow to abstain from the use of wine and oil till he had revenged it, and had killed with his own hand a hundred of the men of Asad. With the assistance of the Becrites and Taglabites, he fulfilled his vow, and regained the throne, but when he was left by his new allies, he was compelled to seek refuge from his subjects in Yemamah. The influence of the mondar of Hirah, who had been restored by Noushirwan, prevented the Arabian chiefs from giving assistance to the son of his enemy, and Amru'l-Kais, after many disappointments, fled to Ghassan, and sought assistance from the Roman emperor. Although, at first, he was well received by the court of Byzantium, he soon after fell a victim to its timid and treacherous policy, and was secretly poisoned.[3]

Various causes had long been combining to raise distrust between the Romans and their allies, but the breach was widened, and their connection finally destroyed by the bitterness of religious controversy.

  1. Hengstenberg, Amrulkeis Moallakah (4to. Bonn. 1823), prolegom. p. 5.
  2. The particulars of the history of Hogr, &c. have been before given in our third section.
  3. Hengstenberg, prolegom. p. 8. D'Herbelot in Amrulkeis. Poemation Ibn Doreid, ed. Haitsma (4to. Franeq. 1773), couplet 32, with the Arabian scholiast and notes, p. 189, &c.