Page:Early Christianity outside the Roman empire.djvu/60

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50
EARLY CHRISTIANITY

regeneration is conferred, sins are washed away[1], and the body is preserved in the Day of Judgement[2]. "From baptism do we receive the Spirit of the Messiah. For in the same hour that the priests invoke the Spirit, the heavens open and it cometh down and broodeth upon the waters, and they that are baptized are clothed with it. For from all that are born of the body the Spirit is far away, until they come to the Birth by water, and then they receive the Holy Spirit[3]." In accordance with ancient custom the rite of baptism is performed at Easter[4].

All this is normal, regular, almost commonplace. Suddenly we are transported into a different planet. Baptism is not the common seal of every Christian's faith, but a privilege reserved for monks. The passage where this amazing view is enforced is so important that I give it at length. In the Discourse upon Penitents, after reciting the story of Gideon who by the trial of water picked out his

  1. iv 19.
  2. vi 14.
  3. vi 14: cf. Gwynn, p. 371.
  4. xii 13.