Hints on Snubbing
IT has been sagely said that men reasoned before Aristotle was born; that animals used their limbs before anatomy was heard of; and that fingers were very efficient prehensile instruments long before the invention of forks; which ingenious observations are meant to illustrate the fact that nature is beforehand with art and science. So the faculty of snubbing has been in exercise ever since the days of Cain and Abel, though the great intellect which is to trace out the laws by which its phenomena are governed, and lay down rules for the development of all its hidden resources, has not yet arisen. There have, indeed, been examples of snubbing genius, and it is in the nature of genius to transcend all rules—rather, to furnish the type on which all rules are framed; nevertheless, it is undeniable that for snubbing to attain its complete scope and potency as a moral agent it must be reduced to an art accessible to the less intuitive mind of the many. A few crude suggestions towards this important end may not be unfruitful in the soil of some active intellect.
Hobbes defined laughter to be the product of a
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