which is likely enough, though no fragments of the kind have come down to us.[1]
It is not easy to determine the date of Xenophanes. Timaios, whose testimony in such matters carries weight, said he was a contemporary of Hieron and Epicharmos, and he certainly seems to have played a part in the anecdotical romance of Hieron's court which amused the Greeks of the fourth century as that of Croesus and the Seven Wise Men amused those of the fifth.[2] As Hieron reigned from 478 to 467 B.C., that would make it impossible to date the birth of Xenophanes earlier than 570 B.C., even if we suppose him to have lived till the age of a hundred. On the other hand, Clement says that Apollodoros gave Ol. XL. (620–616 B.C.) as the date of his birth, and adds that his days were prolonged till the time of Dareios and Cyrus.[3] Again, Diogenes, whose information on such matters mostly comes from Apollodoros, says he flourished in Ol. LX. (540–537 B.C.), and Diels holds that Apollodoros really said so.[4] However that may be, it is evident that the date 540 B.C. is based on the assumption that he went to Elea in the year of its foundation, and is, therefore, a mere combination, which need not be taken into account.[5]
- ↑ Diog. ix. 18 (R. P. 97). We know that Xenophanes referred to the prediction of an eclipse by Thales (Chap. I. p. 42, n. 1).
- ↑ Timaios ap. Clem. Strom. i. p. 353 (R. P. 95). There is only one anecdote which actually represents Xenophanes in conversation with Hieron (Plut. Reg. apophth. 175 e), but it is natural to understand Arist. Met. Γ, 5. 1010 a 4 as an allusion to a remark made by Epicharmos to him. Aristotle's anecdotes about Xenophanes probably come from the romance of which Xenophon's Hieron is also an echo.
- ↑ Clem. loc. cit. The mention of Cyrus is confirmed by Hipp. Ref. i. 94. Diels thinks Dareios was mentioned first for metrical reasons; but no one has satisfactorily explained why Cyrus should be mentioned at all, unless the early date was intended. On the whole subject, see Jacoby, pp. 204 sqq., who is certainly wrong in supposing that ἄχρι τῶν Δαρείου καὶ Κύρου χρόνων can mean "during the times of Dareios and Cyrus."
- ↑ Rh. Mus. xxxi. p. 22. He adopts the suggestion of Ritter to read πεντηκόστην for τεσσαρακόστην in Clem. loc. cit. (N for M). But Apollodoros gave Athenian archons, not Olympiads.
- ↑ As Elea was founded by the Phokaians six years after they left Phokaia (Herod. i. 164 sqq.) its date is just 540–39 B.C. Cf. the way in which Apollodoros dated Empedokles by the era of Thourioi (§ 98).
