Page:Early western travels, 1748-1846 (1907 Volume 29).djvu/250

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in which it was agreed that the men should become the protectors of the women, and provide all necessaries for their support: whilst all other family cares should devolve upon the women.

The Black-Feet squaws often bitterly complain of the astonishing folly of their mothers in accepting such a proposition; declaring, if the compact were yet to be made, they would arrange it in a very different manner.

The Black-Foot heaven is a country composed of sandy hills, which they call Espatchekie, whither the soul goes after death, and where they will find again all the animals they have killed, and all the horses they have stolen. The buffalo, hind, and stag, abound there. In speaking of the departed, a Black-Foot never says, such a one is dead, but Espatchekie etape—to the Sand hills he is gone.


Fort Auguste, on the Saschatshawin,
December 31st, 1846.

Monseigneur,—I arranged with the thirteen Black-Feet of whom I spoke in my last, that {181} they should precede me among their people, to pave the way, as it were, and prepare their minds to receive me.—Everything seemed propitious, and accordingly, on the 31st of October, I took leave of the friendly Mr. Harriot. I was accompanied by my interpreter, a young Metif of the Cree nation, who had charge of the horses. Notwithstanding his good resolutions, my interpreter did not long leave me in doubt of his true character. The wolf cannot remain concealed beneath the sheep's clothing. He became sullen and peevish, always choosing to halt in those places where the poor beasts of burden could find nothing to eat, after their long day's journey. The farther we penetrated into the desert, the more and more sulky he became. It