to express whatever regards the {267} juggling, idolatrous practices of the savages; probably, because the Indian feeling his ignorance of the proper remedies in sickness, and almost wholly dependent upon chance for his subsistence, merely demands of his manitous some relief in these distressing situations. This something that the Indians call Power, is at times limited, say they, to the procuring of only one object, as the cure of some disease. Some other Power, again, is not so limited, it extends to many objects, as success in hunting, fishing, waging war, and avenging injuries. All this, however, varies according to the degree of confidence reposed in it by the individual, the number of his passions or the intensity of his malice. Some of the Powers are looked upon even by the savages themselves, as wicked in the extreme, the sole object of such Powers is to do evil. Moreover it is not at all times granted, even when those professing to be most powerful medicine-men, earnestly desire it. It comes only during sleep, in a fainting fit, during a loud clap of thunder, or in the delirious excitement of some passion; but never without some definite purpose, as to foment dissensions, or exasperate to deeds of violence, or to obtain some corporal advantage; favors which are always {268} purchased at the expense of the soul. Much exaggeration is, of course, clearly characteristic of those misnamed effects of preternatural power. Most of those that came under my notice, and which the Indians attributed to preternatural agency, were the effects of causes purely natural. Notwithstanding these deplorable disorders of the soul, it is my greatest consolation to reflect, that these superstitious practices, in consequence of the many palpable contradictions they admit, become a spiritual malady, the least difficult to cure.
On the 5th of August, I left the Mission of the “Sacred
