them around the circle of dancers. The object, probably of the {307} last part of the ceremony, the termination of the rejoicings, is to indicate, that the best fruit of the victory they celebrate is the peace which follows. To establish this peace upon a better foundation, is a thought constantly uppermost in my mind. May God grant that our efforts to plant the crop of peace among these wild children of the forest, be not unavailing; I earnestly recommend these poor souls to the prayers of the faithful.
Having thus, more fully perhaps than the limits of a single letter would seem to justify, redeemed the promise given in my last, of recounting some of the advantages, spiritual and temporal, which the Flat-Heads enjoy, it may now be proper to resume the course of events up to the present date. On the 16th of August, we left St. Mary's by a mountain gap, called the "Devil's gate," a name which it has probably received from the fact of its forming the principal entrance of the marauding parties of the Black-Feet.[194] We encamped the first night, at the foot of the Black-Foot forks. Innumerable rivulets, and several beautiful lakes contribute largely to this river. Towards its head, to the north-east, there is an easy pass for cars and wagons.[195] The valley we ascended, is watered {308} by a beautiful stream called the Cart River. It was through this valley we wound our way in former days, with all our baggage, to the spot where St. Mary's now stands.[196] We crossed the mountains in the vicinity*
